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Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:13

I am the God of Bethel ,—the angel here identifies himself with Jehovah ( vide Genesis 28:13 ). Contrary to usual custom, הָאֵל , though in the construct, state, has the art.— where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred — i . e . to the land of Canaan, which was Jacob's true inheritance. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 31:1-55

- Jacob’s Flight from Haran19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 31:11-13

Genesis 31:11-13 . The angel of the Lord spake, I am the God of Beth-el This, no doubt, was the Word, or Son of God, who now condescended to be the angel or messenger of the Father to Jacob, and yet styles himself the God of Beth-el. Thus was Jacob reminded of Beth-el, and of the promises made to him there, by the same divine person, who now again appeared to him in a dream, to his great comfort. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 31:12

Genesis 31:12. I have seen all that Laban doeth to thee If we attend to this vision we cannot but see reason to conclude that it was really communicated to Jacob at this time to make use of the speckled rods; for here is a plain declaration that God would effect the thing, and the reason why; because he had seen Laban’s ungenerous and unfair dealing toward Jacob, and therefore was resolved to punish him for it, and at the same time reward Jacob for his fidelity and contentedness under these... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 31:1-55

Jacob flees from Laban (31:1-55)As Laban and his sons became increasingly hostile to him, Jacob prepared to leave for Canaan without delay (31:1-13). Leah and Rachel agreed, for they too were angry with Laban. He had used them to make himself rich, but apparently had no intention of giving them a share in the inheritance (14-16). Therefore, when they fled, Rachel stole her father’s household idols, for according to Mesopotamian custom possession of these gave her some right to the inheritance... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 31:11

angel of God (Hebrew. Elohim). In Genesis 31:13 called by Himself, "I am the God of Beth-el", El of Beth-el. Compare Genesis 28:12 , Genesis 28:13 , and Genesis 48:16 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 31:13

vowedst a vow. Figure of speech Polyptoton, App-6 = madest a solemn vow. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 31:4-13

"And Jacob sent and called Rachel and Leah unto the field unto his flock, and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me. And ye know that with all my power I have served your father. And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. If he said thus, The speckled shall be thy wages; then all the flocks bare speckled: and if he said thus, The ringstreaked... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 31:11

Genesis 31:11. And the angel of God, &c.— See notes on ch. Genesis 30:32. Jacob seems to unite, in this account to his wives, two visions; the first, wherein God represented to him his attention to his interest with regard to the flocks; the second, Gen 30:13 wherein he exhorts him to fly from Laban; though perhaps we may well reconcile the whole, and understand it as one vision, which is certainly most consonant with the passage, by rendering the particle עתה atah, (which in our version is... read more

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