創世記 31:4-13 JCB

John Gills Exposition of the Bible Commentary - Genesis 31:13

I am the God of Bethel ,.... The same Angel that appeared to Jacob in a dream, at the beginning of his six years' servitude, now appeared to him at the close of it, declaring himself to be the God of Bethel; or that God that manifested himself to him at Bethel, as Onkelos and Jonathan paraphrase the words; for this is a distinct vision from that in the preceding verses, concerning the rams of different colours, and are both put together for the sake of brevity, and because they belong to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:4

Jacob sent and called Rachel and Leah - He had probably been at some considerable distance with the flocks; and for the greater secrecy, he rather sends for them to the field, to consult them on this most momentous affair, than visit them in their tents, where probably some of the family of Laban might overhear their conversation, though Laban himself was at the time three days' journey off. It is possible that Jacob shore his sheep at the same time; and that he sent for his wives and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:7

Changed my wages ten times - There is a strange diversity among the ancient versions, and ancient and modern interpreters, on the meaning of these words. The Hebrew is מנים עשרת asereth monim , which Aquila translates δεκα αριθμους ten numbers; Symmachus, δεκακις αριτμῳ , ten times in number; the Septuagint δεκα αμνων , ten lambs, with which Origen appears to agree. St. Augustine thinks that by ten lambs five years' wages is meant: that Laban had withheld from him all the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:11

The angel of God spake unto me in a dream - It is strange that we had not heard of this dream before; and yet it seems to have taken place before the cattle brought forth, immediately after the bargain between him and Laban. If we follow the Samaritan the difficulty is at once removed, for it gives us the whole of this dream after Genesis 30:36 ; of the preceding chapter, read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:12

Grisled - ברדים beruddim ; ברד barad signifies hail, and the meaning must be, they had white spots on them similar to hail. Our word grisled comes from the old French, gresl , hail, now written gràle; hence greslé , grisled, spotted with white upon a dark ground. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:4

Verse 4 4.And Jacob sent. He sends for his wives, in order to explain to them his intention, and to exhort them to accompany him in his flight; for it was his duty as a good husband to take them away with him; and therefore it was necessary to inform them of his design. And he was not so blind as to be unmindful of the many dangers of his plan. It was difficult to convey women, who had never left their father’s house, to a remote region, by an unknown journey. Moreover, there was ground to fear... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:5

Verse 5 5.I see your father’s countenance. This address consists of two parts. For first, he speaks of his own integrity, and expostulates concerning the perfidy of his father-in-law. He next testifies that God is the author of his prosperity, in order that Rachel and Leah may the more willingly accompany him. And whereas he had become very rich in a short space of time, he purges himself from all suspicion; and even appeals to them as witnesses of his diligence. And though Moses does not... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:13

Verse 13 13.I am the God of Beth-el. It is not wonderful that the angel should assume the person of God: either because God the Father appeared to the holy patriarchs in his own Word, as in a lively mirror, and that under the form of an angel; or because angels, speaking by the command of God, rightly utter their words, as from his mouth. For the prophets are accustomed to this form of speaking; not that they may exalt themselves into the place of God; but only that the majesty of God, whose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:1-21

Jacob's flight from Laban. I. THE HOMEWARD DESIRE . The longing to revisit Canaan, which six years previously Laban's exactions and Joseph's birth ( Genesis 30:25 ) had combined to inspire within the heart of Jacob, returned upon him with an intensity that could no longer be resisted. Accelerated in its vehemence partly by the interposed delay to which it had been subjected, partly by his further acquaintance with the meanness and craft of his uncle, and partly by his own rapidly-... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:4

And Jacob went —being unwilling to approach the house lest Laban should discover his design (Rosenmüller)— and called Rachel and Leah —Rachel may be placed first as the beloved wife of Jacob (Wordsworth, Lange), scarcely as the principal wife in comparison with Leah, who was adventitia (Rosenmüller; cf. Genesis 31:14 )— to the field unto his flock. The expression "his flock" indicates that Jacob had abandoned Laban's sheep and taken possession of those which belonged to... read more

John Gills Exposition of the Bible Commentary - Genesis 31:13

Adam Clarke's Commentary on the Bible - Genesis 31:4

Adam Clarke's Commentary on the Bible - Genesis 31:7

Adam Clarke's Commentary on the Bible - Genesis 31:11

Adam Clarke's Commentary on the Bible - Genesis 31:12

John Calvin's Commentary on the Bible - Genesis 31:4

John Calvin's Commentary on the Bible - Genesis 31:5

John Calvin's Commentary on the Bible - Genesis 31:13

The Pulpit Commentary - Genesis 31:1-21

The Pulpit Commentary - Genesis 31:4

Group of Brands