創世記 32:22-24 RCUVTS

The Pulpit Commentary - Genesis 32:13-23

The crisis at hand. Jacob understood the human heart. I. KINDNESS WILL WORK WONDERS . " I will appease him with the present that goeth before me, and afterward I will see his face." It gave Esau time to think of an altered state of things, a changed brother, and his own brotherly affection, not entirely destroyed. II. IMPORTUNITY IN DOING GOOD . The repeated strokes upon the iron changes its nature. We may learn a lesson from Jacob to prepare human hearts for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:21-23

So (literally, and) went the present over Before him: and himself lodged that night in the company. And he rose up that night ,— i . e . some time before daybreak ( vide Genesis 32:24 ) and took his two wives, and him two women servants (Bilhah and Zilpah), and his eleven sons (Dinah being not mentioned in accordance with the common usage of the Bible), and passed over the ford —the word signifies a place of passing over. Tristram speaks of the strong current reaching the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:24

And Jacob was left alone (probably on the north bank of the Jabbok; but vide on Genesis 32:23 ); and there wrestled —thus assaulting in his strong point one who had been a wrestler or heel-catcher from his youth (Murphy). The old word נֶאֱבַק , niph. of אָבַק , unused, a dehorn, from חָבַק , dust, because in wrestling the dust is raised (Aben Ezra, Gesenius), or a weakened form of חָבַק , to wind round, to embrace (Furst), obviously contains an allusion to the Jabbok ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:24-32

Peniel, or the mysterious contest. I. THE DESCRIPTION OF THE STRUGGLE . 1. The scene. The north bank of Jabbok ( vide Exposition). 2. The time. Night; the most suitable season for soul exercises, such as self-examination ( Psalms 4:4 ), meditation ( Psalms 63:6 ), devotion ( Luke 6:12 ). 3. The circumstances . Jacob was alone. In solitude the human soul discovers most of itself, and enjoys most frequent interviews with God ( Psalms 77:6 ; Daniel 10:8 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:24-32

Peniel. The face of God. The patriarchal revelation at its best. The main point, the personal wrestling of the believer with the angel of deliverance. Through that scene Jacob passed as by a baptism (ford Jabbok) into the full enjoyment of confidence in Jehovah, into the theanthropic faith. A man wrestled with him. The faith of Jacob was now to be a faith resting not upon tradition alone, nor upon promises and commandments alone, nor upon past experience alone, but upon a living,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 32:1-32

- Jacob Wrestles in Prayer3. מחנים machănāyı̂m, Machanaim, “two camps.”22. יבק yaboq, Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka.29. ישׂראל yı̂śrā'ēl, Jisrael, “prince of God.”31. פניאל penı̂y'ēl = פנוּאל penû'ēl, Peniel, Penuel, “face of God.”After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he is now approaching to a crisis in his life of no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 32:24

Genesis 32:24. Jacob was left alone In some private place, that he might more freely and ardently pour out his soul in prayer, and again spread his cares and fears before God. There wrestled a man with him The eternal Word, or Son of God, who often appeared in a human shape, before he assumed the human nature. We are told by Hosea 12:4, how Jacob wrestled with him; He wept and made supplication: prayers and tears were his weapons. It was not only a corporal but a spiritual ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 32:1-32

Preparing to meet Esau (32:1-32)During the twenty years that Jacob had been in Mesopotamia, Esau had established his household in territory to the south near the Dead Sea. Jacob knew that if he was to live in peace in Canaan, he would first have to put things right with Esau. With much fear and anxiety he sent news to Esau that he was coming to meet him (32:1-8).Jacob had by now learnt a humility before God that was lacking the previous time he met Esau. He thanked God for his remarkable... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 32:22

Jabbok. Hebrew pouring out, or emptying. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 32:24

a Man. Hebrew. 'ish. App-14 . Called "God" (verses: Genesis 32:28 , Genesis 32:30 ), an "Angel", and Jehovah Elohim, Hosea 12:4 , Hosea 12:5 . breaking. Hebrew going up. Figure of speech Antimereia (of Verb Part, for noun). read more

The Pulpit Commentary - Genesis 32:13-23

The Pulpit Commentary - Genesis 32:21-23

The Pulpit Commentary - Genesis 32:24

The Pulpit Commentary - Genesis 32:24-32

The Pulpit Commentary - Genesis 32:24-32

Albert Barnes' Notes on the Whole Bible - Genesis 32:1-32

Joseph Benson's Commentary of the Old and New Testaments - Genesis 32:24

Bridgeway Bible Commentary - Genesis 32:1-32

E.W. Bullinger's Companion Bible Notes - Genesis 32:22

E.W. Bullinger's Companion Bible Notes - Genesis 32:24

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