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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 6:11

Genesis 6:11. The earth Put for its inhabitants; was corrupt before God In matters of God’s worship; either having other gods before him, or worshipping him by images; or before the face of God, whose eye was upon it, and in despite and contempt of his presence and justice. They sinned openly and impudently, without shame, and boldly and resolutely, without any fear of God. The earth also was filled with violence and injustice toward men; there was no order, nor regular... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 6:9-22

The flood (6:9-8:19)Amid the corruption, there was one man, Noah, who remained faithful to God. Therefore, God promised to preserve Noah, along with his family, so that when the former evil race had been destroyed, he could use Noah and his family to build a new people (9-12; cf. Hebrews 11:7; 2 Peter 2:4-5; 2 Peter 2:4-5).God’s means of destruction was a great flood. Besides preserving Noah and his family, God preserved a pair of each kind of animals in the region, thereby helping to maintain... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 6:11

corrupt: destroyed by being debased. violence: the Figure of speech Metonymy. App-6 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 6:12

all flesh. Noah's family the only exception. The Figure of speech Synecdoche (of the Part), App-6 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 6:9-12

"These are the generations of Noah. Noah was a righteous man, and perfect in his generations; Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth."Here once more is the great divisional marker in Genesis, the Hebrew word, [~toledowth]; and, as in all other instances of the use of it, there is... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:11

Genesis 6:11. The earth also was corrupt—filled with violence— Instead of also the Hebrew may be rendered, with rather more propriety, and the earth; that is, all the men upon the earth (except Noah, &c.) were corrupt before God; i.e.. were become totally impious and irreligious, having thrown off all reverence to the true God, and become either entirely profane and atheistical, or else gross idolaters: the word here used is generally applied to the corruption of idolatry. And the violence... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:12

Genesis 6:12. God looked upon the earth, &c.— God observing that his patience was to no effect, and that the hundred and twenty years, which we may now suppose near expiring, produced no fruits of repentance, resolved to destroy that incorrigible race. "The patience of God," says Archbishop Tillotson, "did not expire till he saw that the wickedness of man was grown great, and that all flesh had corrupted his way; nor till it was necessary to drown the world to cleanse it, and to destroy... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:11

11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-12

This is the first time the important words "righteous" and "blameless" appear in the Bible. "The same explanation for Enoch’s rescue from death (’he walked with God’) is made the basis for Noah’s rescue from death in the Flood: ’he walked with God’ (Genesis 6:9). Thus in the story of Noah and the Flood, the author is able to repeat the lesson of Enoch: life comes through ’walking with God.’" [Note: Sailhamer, The Pentateuch . . ., p. 119.] "Noah is depicted as Adam redivivus (revived). He is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-22

1. The Flood 6:9-8:22The chiastic (palistrophic, crossing) structure of this section shows that Moses intended to emphasize God’s grace to Noah, which occupies the central part of the story."One mark of the coherence of the flood narrative is to be found in its literary structure. The tale is cast in the form of an extended palistrophe, that is a structure that turns back on itself. In a palistrophe the first item matches the final item, the second item matches the penultimate item, and so on.... read more

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