哈巴谷書 3:6-10 RCUVTS

Adam Clarke's Commentary on the Bible - Habakkuk 3:10

The mountains saw thee - This is the continued answer to the questions in Habakkuk 3:8 . These are figures highly poetic, to show with what ease God accomplished the most arduous tasks in behalf of his people. As soon as the mountains saw him, they trembled, they were in pangs. When he appeared, the sea fled to right and left, to give him a passage. "It uttered its voice." The separation of the waters occasioned a terrible noise. "And it lifted up its hands on high." Its waters, being... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:6

Verse 6 He says that God possessed every power to subdue the earth to himself, and that he could at his will destroy it, yea, dissolve mountains as veil as nations. Some of the Jews understood this of the ark, which stood at that time in Gilead. They then suppose that the Prophet meant this in short—that when God chose a place for the ark of the covenant in Gilgal, that he determined then what he would do, and that he then in his secret counsel divided the land, so that each should have his... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:7

Verse 7 The Prophet relates here, no doubt, whatever might bring comfort to the miserable Jews, as they thought themselves rejected and in a manner alienated from God. Hence the Prophet mentions here other deliverances, which were clear evidences of God’s constant favor towards his chosen people. He had hitherto spoken of their redemption, and he will presently return to the same subject: but he introduces here other histories; as though he had said, that it was not only at one time that God... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:8

Verse 8 The Prophet here applies the histories to which he has already referred, for the purpose of strengthening the hope of the faithful; so that they might know these to be so many proofs and pledges of God’s favor towards them, and that they might thus cheerfully look for his aid, and not succumb to temptation in their adversities. When he asks, was God angry with the rivers and the sea, he no doubt intended in this way to awaken the thoughts of the faithful, that they might consider the... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:9

Verse 9 The Prophet explains the same thing more clearly in this verse—that the power of God was formerly manifested for no other reason but that the children of Abraham might be taught to expect from him a continued deliverance: for he says that the bow of God was made bare. By the bow, he means also the sword and other weapons; as though he had said, that God was then armed, as we have found declared before. God therefore was then furnished with weapons, and marched to the battle, having... read more

John Calvin

John Calvin's Commentary on the Bible - Habakkuk 3:10

Verse 10 Habakkuk proceeds with the history of the people’s redemption. We have said what his object was, even this that the people, though in an extreme state of calamity, might yet entertain hope of God’s favor; for he became not a Redeemer to the race of Abraham for one time, but that he might continue the same favor to them to the end. He says that mountains had seen and grieved. Some explain this allegorically of kings, and say, that they grieved when envy preyed on them: but this view is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:1-19

Part II . PSALM OR PRAYER OF HABAKKUK . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-15

§ 3. The prophet or the congregation depicts in a majestic theophany the coming of God to judge the world, and its effect symbolically on material nature, and properly on evil men. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-15

God poetically portrayed and practically remembered. "God came from Teman, and the Holy One from Mount Paran. Selah," etc. The Bible contains many grand songs and odes. There is the song that Moses taught Israel to sing ( Exodus 15:1 ). There is the triumphant song of Deborah and Barak ( 5:1-31 .). There is the song of Hannah, the mother of Samuel ( 1 Samuel 2:1 ). There is the song of David bewailing the death of Saul and Jonathan ( 2 Samuel 1:19 ), and his song of thanksgiving... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Habakkuk 3:3-18

God in history. On reading these verses containing the ode of Habakkuk we find that they abound in historical allusions. The prophet recalled to mind the Divine interpositions both in mercy and in judgment which had taken place in the bygone days, and in the light of them contemplated the position and prospects of his people in his own time. This course was a very customary one with the Hebrew bards. They were eminently patriotic, and delighted to touch upon the national experiences of... read more

Adam Clarke's Commentary on the Bible - Habakkuk 3:10

John Calvin's Commentary on the Bible - Habakkuk 3:6

John Calvin's Commentary on the Bible - Habakkuk 3:7

John Calvin's Commentary on the Bible - Habakkuk 3:8

John Calvin's Commentary on the Bible - Habakkuk 3:9

John Calvin's Commentary on the Bible - Habakkuk 3:10

The Pulpit Commentary - Habakkuk 3:1-19

The Pulpit Commentary - Habakkuk 3:3-15

The Pulpit Commentary - Habakkuk 3:3-15

The Pulpit Commentary - Habakkuk 3:3-18

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