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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:1-58

The exposition and defence of the resurrection. This chapter stands, as it were, by itself in the Epistle, and indeed in the Scripture. The Gospels relate the fact of our Saviour's rising from the dead; but St. Paul in this passage, remarkable alike for closeness of reasoning, for fervent of eloquence, and for elevation of spiritual treatment, writes as the theologian of the resurrection. In opposition to false teachers who had arisen in the Corinthian Church, the apostle maintains the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:12-34

Denying the resurrection from the dead, and what the denial involves. Some of these Corinthian Christians denied that there would be a literal resurrection. They understood little or nothing of the idea of the body, of its uses intellectually and morally regarded, and of its partnership with the soul in all that concerned present probation and future reward. What had Grecian philosophy taught them? That the body was the seat of evil. What had Grecian art taught them? To admire the body for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20-23

The resurrection of Christ. "But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." These verses lead us to contemplate the resurrection of Christ as an established fact, as a significant fact, and as an influential... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20-28

Results to be deduced from the fact of Christ's resurrection. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:20-28

resurrection. I. ITS CAUSE . Christ—the second Adam. Through the first Adam, death; through the second Adam, the resurrection from the dead. We see how much depends upon Christ, how much upon his resurrection. Through him we expect to rise; but if he did not rise, how can we rise through him? "But now is Christ risen," and so our prospect is unclouded. He has passed through the grave to make a way for us. He found the bonds of death strong; we shall find them broken. He lives, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:22

As in Adam all die. All of us partake of Adam's nature, and are therefore liable to the death which that nature incurred as the law and condition of its humanity. In Christ shall all be made alive. It is St. Paul's invariable habit to isolate his immediate subject; to think and to treat of one topic at a time. He is not here thinking directly and immediately of the resurrection in general. In this verse, writing to Christians who are "in Christ," he is only thinking and speaking of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:23

In his own order. The word in classic Greek means "a cohort." Here it must either mean "rank" or be used as in St. Clement ('Ad. Corinthians,' 1:37), in the sense of "order of succession." They that are Christ's. "The dead in Christ" ( 1 Thessalonians 4:16 ). At his coming. The word here used for the second Advent is Parousia, which means literally, presence. It is implied (apparently) both here and in 1 Thessalonians 4:15-17 ; Revelation 20:5 , that there shall be an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:24

The end. That "end of all things," beyond which the vision of Christian eschatology does not look. When he shall have delivered up the kingdom to God. The "kingdom" delivered up is not that of the coequal Godhead, but the mediatorial kingdom. The Divine kingdom "shall have no end" ( Luke 1:33 , etc.), and "shall not pass away" ( Daniel 7:13 ). But the mediatorial kingdom shall end in completion when the redemptive act has achieved its final end. When he shall have put down; rather,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 15:24-28

Christ resigning his administration. "Then cometh the end," etc. By the "end" here, I presume, is to be meant the redemptive reign of Christ. It means that when Christ, in the exercise of his mediatorial government, has subjugated all the powers of moral evil, he will deliver up his commission to God, who will then be acknowledged as the absolute Ruler of all. The following are some of the truths that the passage suggests:— I. That THE GOVERNMENT OF OUR WORLD IS ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 15:22

For as in Adam - (ἐν τῳ Ἀδαμ en tō Adam). By Adam; by the act, or by means of Adam; as a consequence of his act. His deed was the procuring cause, or the reason, why all are subjected to temporal death; see Genesis 3:19. It does not mean that all people became actually dead when he sinned, for they had not then an existence; but it must mean that the death of all can be traced to him as the procuring cause, and that his act made it certain that all that came into the world would be mortal.... read more

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