哥林多前書 7:8-9 RCUVTS

The Pulpit Commentary - 1 Corinthians 7:1-11

Views concerning marriage: the institution in itself and in relation to circumstances, obligations, and duties. We have seen what a meeting place Corinth was for the schools of philosophy and Judaism—a sort of metropolitan Coliseum, in which the gladiators of intellect were in unceasing combat. Neither Rome, nor Athens, nor Jerusalem, afforded such a field of contention as this proud and sensual city, where worldly culture and elegance existed side by side with commercial wealth and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:1-35

Celibacy and marriage. The Corinthian Christians had written to the apostle for direction respecting the relative desirability and recumbency of single and wedded life. Probably some of them regarded marriage as obligatory, and others perhaps looked upon it as an evil. Amongst Gentiles there was at this period strong tendency towards celibacy. The reputation of Corinth was, moreover, an unenviable for wantonness and uncleanness. There was therefore great need for full and explicit... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:1-40

Answers to the inquiries of the Corinthians respecting marriage. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:1-40

Paul's conception of marriage. "Now concerning the things whereof ye wrote unto me," etc. All that Paul here says of marriage is in answer to some communication which the Church had addressed to him On the subject, and what he says he declares is not "of commandment," that is, not by Divine authority, but by "permission." All Scripture is therefore not inspired, even all the counsels of St. Paul do not seem to have been so. So desirous did he seem to be that all he says on this subject... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:2-17

Marriage: its nature and duties. I. NATURE . 1. It is the union of one man and one woman. ( 1 Corinthians 7:2 .) Polygamy and polyandry are rigorously excluded from the sanction of the Christian faith. The former was tolerated by God in early times, but never enjoined or commended. The first union, in Eden, was of the Christian order. The wisdom of the dictum of Christianity has been exemplified by universal experience. All other arrangements are prolific of evils. 2. It is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:8

To the unmarried; including widowers. In my 'Life of St. Paul,' 1:75-82, I have given my reasons for believing that St. Paul was a widower. It is good for them. It is an expedient, honourable, and morally "beautiful thing," but, as he so distinctly points out further on, there might be a "better" even to the "good." Even as I. In the unmarried state, whether as one who had never married, or, as I infer from various circumstances, as a widower (so too Clemens of Alexandria, Grotius,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:8-16

The marriage tie. When Christianity spread abroad among the heathen, very often, in a family, "one would be taken and another left," and much family and social difficulty was made when a heathen husband or a heathen wife was converted, and the other partner remained in heathen darkness. There could be no doubt that Christianity demanded separation from heathenism, and even declared a social connection with heathen people to be morally perilous; and it might very readily be inferred that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 7:9

If they cannot contain; rather, if they have not continency. Let them marry . In 1 Timothy 5:14 he lays down and justifies the same rule with reference to young widows. It is better to marry than to burn. The original tenses give greater force and beauty to this obvious rule of Christian common sense and morality. The "marry" is in the aorist—"to marry once for all," and live in holy married union; the "burn" is in the present—"to be on fire with concupiscence." Marriage once for all... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 7:8

It is good for them - It may be advisable, in the present circumstances of persecution and distress, not to be encumbered with the cares and anxieties of a family; see 1 Corinthians 7:26, 1 Corinthians 7:32-34. The word unmarried (ἀγάμοις agamois) may refer either to those who had never been married, or to widowers. It here means simply those who were at that time unmarried, and his reasoning applies to both classes.And to widows - The apostle specifies these, though he had not specified... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 7:9

But if they cannot contain - If they have not the gift of continence; if they cannot be secure against temptation; if they have not strength of virtue enough to preserve them from the danger of sin, and of bringing reproach and scandal on the church.It is better - It is to be preferred.Than to burn - The passion here referred to is often compared to a fire; see Virgil, Aeneas 4:68. It is better to marry, even with all the inconveniences attending the marriage life in a time of distress and... read more

The Pulpit Commentary - 1 Corinthians 7:1-11

The Pulpit Commentary - 1 Corinthians 7:1-35

The Pulpit Commentary - 1 Corinthians 7:1-40

The Pulpit Commentary - 1 Corinthians 7:1-40

The Pulpit Commentary - 1 Corinthians 7:2-17

The Pulpit Commentary - 1 Corinthians 7:8

The Pulpit Commentary - 1 Corinthians 7:8-16

The Pulpit Commentary - 1 Corinthians 7:9

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 7:8

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 7:9

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