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Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Corinthians 3:13

And not as Moses - Our conduct is not like that of Moses. We make no attempt to conceal anything in regard to the nature, design, and duration of the gospel. We leave nothing designedly in mystery.Which put a vail over his face - That is, when he came down from Mount Sinai, and when his face shone. Exodus 34:33, “and until Moses had done speaking with them, he put a vail on his face.” He put off this veil whenever he went to speak with God, but put on again when he delivered his commands to the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Corinthians 3:12-16

2 Corinthians 3:12-16. Seeing then Upon these grounds spoken of from 2 Corinthians 3:5-11; that we have such hope Such confidence of the excellence of our ministry, or such an assurance that the gospel excels the law in its nature and tendency, in its glory and duration; we use great plainness of speech In discoursing concerning it. Or, as πολλη παρρησια may be rendered, we use great liberty of address. And not as Moses We do not act as he did; who put a veil over his face Which is... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Corinthians 3:1-18

3:1-6:13 TRUE CHRISTIAN SERVICEThe servant and the message (3:1-18)Some of the teachers who came to Corinth brought with them letters of recommendation from their home churches, and claimed that these letters gave them authority to teach. Paul carried no such letters, with the result that his opponents suggested he had no right to teach. Paul replies that pieces of paper do not guarantee the truth of people’s ministry. A better means of judging is by the fruit of their work. The Corinthian... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Corinthians 3:13

vail. Greek kalununa. Only here and in verses: 2Co 3:14 , 2 Corinthians 3:15 , 2 Corinthians 3:16 . over = upon. Greek. epi. App-104 . See Exodus 34:33 . that , &c. = with a view to (Greek. pros . App-104 .) the children of Israel's not gazing to the end. to. Greek. eis. App-104 . abolished = being done away, as in 2 Corinthians 3:7 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 2 Corinthians 3:13

2 Corinthians 3:13. Could not steadfastly look, &c.— St. Paul is here justifying in himself, and to other ministers of the gospel, the plainness and openness of their preaching, which he had asserted in the preceding verse. These words therefore here must, of necessity, be understood, not of Moses, but of the ministers of the gospel; namely, that it was not the obscurity of their preaching, not any thing veiled in their way of proposing the Gospel, which was the cause why the children of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Corinthians 3:13

13. We use no disguise, "as Moses put a veil over his face, that the children of Israel might not look steadfastly upon the end of that which was to be done away" [ELLICOTT and others]. The view of Exodus 34:30-35, according to the Septuagint is adopted by Paul, that Moses in going in to speak to God removed the veil till he came out and had spoken to the people; and then when he had done speaking, he put on the veil that they might not look on the end, or the fading, of that transitory glory.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Corinthians 3:12-18

The openness of Christian ministry 3:12-18"If the keyword in 2 Corinthians 3:7-11 is ’glory,’ the keyword for 2 Corinthians 3:12-18, of which 2 Corinthians 3:12-15 form the first part, is ’veil’; ’veil’-related words occur six times in these verses." [Note: Barnett, p. 188.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Corinthians 3:13

One meaning of parrhesia ("boldness") is barefacedness. Paul could be barefaced in his confidence because of the permanent character of the covenant under which he ministered. Moses, in contrast, could not. He ministered with a literal veil over his face much of the time (Exodus 34:29-35). He removed the veil when he spoke with the people (Exodus 34:33) and when he spoke with God in the tabernacle. He wore it at other times evidently to teach the Israelites’ their unworthiness to behold God’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Corinthians 3:1-18

This chapter is closely connected with what goes before, and carries on the vindication of the Apostle’s conduct.1-6. Paraphrase. ’In speaking thus highly of my motives I am not writing a letter to commend myself, nor do I need (like these opponents of mine) letters of recommendation either to you or from you. (2) You, my converts, are my best recommendation, for I think of you with gratitude as do all who know your faith and works. (3) You are, indeed, a very letter of Christ who has used me... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Corinthians 3:13

(13) And not as Moses, which put a vail over his face.—The Apostle, it must be remembered, has in his thoughts either the LXX. version of Exodus 34:33, or an interpretation of the Hebrew answering to that version. (See Note on 2 Corinthians 3:7.) What was the object of this putting on of the veil? The English version of that text suggests that it was to hide the brightness from which they shrank. But the interpretation which St. Paul follows presents a very different view. Moses put the veil... read more

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