Judges 7:13. And when Gideon was come, behold, &c.— However extraordinary this dream, and the interpretation of it, may appear; we must remember, that it was immediately inspired by God himself, to encourage Gideon, who was sent to the Midianitish host by the Lord, on purpose to hear it; and, in this view, we can find no difficulty in the interpretation given of it by the Midianitish soldier. read more
13. I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian—This was a characteristic and very expressive dream for an Arab in the circumstances. The rolling down the hill, striking against the tents, and overturning them, naturally enough connected it in his mind with the position and meditated attack of the Israelitish leader. The circumstance of the cake, too, was very significant. Barley was usually the food of the poor, and of beasts; but most probably, from the... read more
God’s provision of encouragement 7:12-14Gideon and his servant heard two enemy soldiers conversing on the outskirts of the Midianite camp. One soldier was relating a dream he had had to his friend. The writer probably included the reference to the apparently innumerable Midianite enemy (Judges 7:12) to emphasize the greatness of the victory God gave His people."Dreams were considered of great importance in ancient times, especially if the dreamer was a man of rank or authority, for the gods... read more
The Rout of Midian1-7. Gideon’s choice of his Followers.1. The sites here mentioned are doubtful. Moreh] said to be near Shechem (Genesis 12:6; Deuteronomy 11:30). After the battle Gideon crosses the Jordan by the fords one would take if travelling from Shechem eastwards. 3. Gilead] is E. of the Jordan: some other locality must be meant. For the return of the timid, cp. Deuteronomy 20:8.5. Probably an arbitrary test. It is as easy to find abstract reasons for choosing those who stooped down as... read more
(13) Behold, I dreamed a dream.—Since dreams, no less than the Bath Kol, were recognised channels for Divine intimations (Genesis 41:12; Numbers 12:6; 1 Samuel 28:6; Joel 2:28, &c.), Gideon would feel doubly assured.A cake.—The Hebrew word tsalol (or tselil in the Keri, or margin) is a word which occurs nowhere else. Rabbis Kimchi and Tanchun derive it from tsalal, “he tinkled” (as in tselselim and other names for musical instruments), or “he overshadowed.” Neither derivation yields any... read more
(14) This is nothing else save the sword of Gideon.—The sort of dread which revealed itself by this instant interpretation of the dream shows that Israel Was formidable even in its depression, doubtless because the nations around were well aware of the Divine aid by which they had so often struck terror into their enemies. The fact that this Bath Kol echoed the promise which Gideon had already received (Judges 7:9) would give it additional force. read more
Judges 7:7 Nothing is done effectually through untrained human nature; and such is ever the condition of the multitude.... Every great change is effected by the few, not by the many; by the resolute, undaunted, zealous few. Doubtless, much may be undone by the many, but nothing is done except by those who are specially trained for action. Newman. The Three Hundred Men That Lapped (a Church Guild Sermon) Judges 7:7 Here is one of these battles of God which are being waged in century after... read more
"MIDIAN’S EVIL DAY"Judges 7:8-25 - Judges 8:1-21THERE is now with Gideon a select band of three hundred, ready for a night attack on the Midianites. The leader has been guided to a singular and striking plan of action. It is, however, as he well knows, a daring thing to begin assault upon the immense camp of Midian with so small a band, even though reserves of nearly ten thousand wait to join in the struggle; and we can easily see that the temper and spirit of the enemy were important... read more
CHAPTER 7 The Victory of Gideon 1. The sifting of Gideon’s army (Judges 7:1-8 ) 2. The dream of the Midianite (Judges 7:9-15 ) 3. Victory through weakness (Judges 7:16-25 ) Gideon “the cutter down,” now also called Jerubbaal “the contender with Baal,” after his faith had been strengthened, pitched his camp at the well of Harod (trembling). The Lord did not need the large army he had gathered, lest Israel would say: “Mine own hand hath saved me.” First 22,000 were let go. They were... read more
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E.W. Bullinger's Companion Bible Notes - Judges 7:14
God = ha-'Elohim here (= the God), because in connection with Midianites, His creatures. Not Jehovah, App-4 . read more