士师记 9:52-53 CUNPSS

Thomas Coke Commentary on the Holy Bible - Judges 9:53

Judges 9:53. A certain woman cast a piece of a millstone, &c.— A woman threw down from the top of a tower a large stone upon Abimelech's head, and all to break his skull; which is an old Anglicism, and might be rendered much more eligibly, and fractured his skull. Thus Pyrrhus, at the siege of Thebes, was killed by a woman who threw a tile upon his head. See Plutarch's Life of Pyrrhus. But Abimelech's death by a stone is the more remarkable, as it carried some stamp of his sin upon it, who... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:1-57

3. The story of Abimelech ch. 9The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story, and it portrays the disastrous results of Gideon’s legacy. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. His history is of interest primarily because of the light it throws on this period of Israel’s national life and the continuing decline in Israel. Furthermore we can see what had become... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:50-57

Abimelech’s death 9:50-57Abimelech suffered an ignominious death suitable to a man of his character. Thebez (Judges 9:50) was probably another name for Tirzah northeast of Shechem. [Note: Monson, p. 110.] The modern town is Tubas. The upper millstone the woman threw down on Abimelech was probably about 18 inches in diameter. [Note: See The New Bible Dictionary, 1962 ed., s.v. "Mill, Millstone," by A. R. Millard.] Again, a woman proved to be the deliverer of her people, this time from an... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 9:1-57

The Story of AbimelechThis chapter breaks the regular order of the book, since Abimelech is not thought of as a judge, and the Canaanites are not here regarded as oppressors. The story, however, throws a valuable light on the way in which Israel fell into unfaithfulness, when free from the yoke of foreign oppression.1-6. The rise of Abimelech.1. As being born out of regular wedlock, Abimelech would be brought up at first in his mother’s family, and reckoned as belonging to it (Judges 9:2). It... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 9:52

(52) Went hard unto the door.—Hard, i.e., close. Like other bad men, Abimelech was not lacking in physical courage. He had all his father’s impetuous energy. The peril of such rashness served the Israelites as a perpetual warning (2 Samuel 11:21).To burn it with fire.—He naturally anticipated another hideous success like that at Millo. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 9:53

(53) A piece of a millstone.—The word for millstone is receb, literally, runner, i.e., the upper millstone, or lapis vector, which is whirled round and round over the stationary lower one, sheceb (Deuteronomy 24:6).And all to brake his skull.—This is a mere printer’s error for all-to or al-to, i.e., utterly, and it has led to the further misreading of “brake.” Others think that it should be printed “all to-brake,” where the to is intensive like the German ge—as in Chaucer’s “All is to-broken... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 9:1-57

Judges 9:11 A tallow dip, of the long-eight description, is an excellent thing in the kitchen candlestick, and Betty's nose and eye are not sensitive to the difference between it and the finest wax; it is only when you stick it in the silver candlestick, and introduce it into the drawing-room, that it seems plebeian, dim, and ineffectual. Alas for the worthy man who, like that candle, gets himself into the wrong place! George Eliot, Amos Barton. Does he not drink more sweetly that takes his... read more

William Nicoll

Expositor's Bible Commentary - Judges 9:1-57

5ABIMELECH AND JOTHAMJudges 8:29-35; Judges 9:1-57THE history we are tracing moves from man to man; the personal influence of the hero is everything while it lasts and confusion follows on his death. Gideon appears as one of the most successful Hebrew judges in maintaining order. While he was there in Ophrah religion and government had a centre "and the country was in quietness forty years." A man far from perfect but capable of mastery held the reins and gave forth judgment with an authority... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 9:1-57

CHAPTER 9 Abimelech the King and His Wickedness 1. The murder of Gideon’s sons (Judges 9:1-6 ) 2. Jotham’s parable (Judges 9:7-21 ) 3. Scenes of strife and destruction of Shechem (Judges 9:22-49 ) 4. Abimelech’s end (Judges 9:50-57 ) The story of Abimelech is intensely interesting in its typical meaning. Abimelech was the offspring of an unlawful union: the son of Gideon and the concubine in Shechem. He was half Israelite and half Canaanite. Abimelech means “my father was king”; he... read more

James Gray

James Gray's Concise Bible Commentary - Judges 9:1-57

GIDEON TO JAIR ABIMELECH’S USURPATION (Judges 9:1-6 ) The close of the last lesson shows idolatry creeping into Israel, the fruit of which is reaped in the years following. God is forgotten and Gideon also (Judges 8:34-35 ), the meaning of the last verse being interpreted by the story of Abimelech. This Abimelech fraternized with his nearest of kin, the relatives of his mother’s side (Judges 9:1-3 ), a striking instance, as one says, of the evils of polygamy, where one son of a father has... read more