Read & Study the Bible Online - Bible Portal
James Burton Coffman

Coffman Commentaries on the Bible - Judges 16:28

DAGON'S TEMPLE DEMOLISHED; SAMSON'S DEATH AND BURIAL"And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, the other with his left. And Samson said, Let me die with the Philistines. And he bowed himself with all his... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Judges 16:28

Judges 16:28. And Samson called unto the Lord, &c.— We must always consider Samson in the light of an extraordinary person, immediately raised up by God for the chastisement of the Philistines. In this view his death was heroic, as he voluntarily sacrificed himself, by the only means in his power, to the service of his country, by the destruction of those who had in a base manner insulted him and his God, and who, holding Israel in bondage, vainly imagined their Dagon superior to the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Judges 16:28

28. Samson called unto the Lord—His penitent and prayerful spirit seems clearly to indicate that this meditated act was not that of a vindictive suicide, and that he regarded himself as putting forth his strength in his capacity of a public magistrate. He must be considered, in fact, as dying for his country's cause. His death was not designed or sought, except as it might be the inevitable consequence of his great effort. His prayer must have been a silent ejaculation, and, from its being... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 16:1-31

4. Samson’s final fatal victory ch. 16To this point in his history Samson had demonstrated some faith in God, even though "the exploits of Samson read like the actions of an uncontrollable juvenile delinquent." [Note: Cundall and Morris, p. 155.] However, his unwillingness to remain dedicated to God resulted eventually in his loss of strength, his enslavement, and his death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 16:7-31

II. THE RECORD OF ISRAEL’S APOSTASY 3:7-16:31"The judges are twelve in number, reckoning either Deborah or Barak as a judge and omitting Abimelech, whose status in fact depended wholly on his descent from Gideon, and who was in effect not a ’deliverer’, and a ’judge’ only in the sense of a local ruler on his own account." [Note: John Gray, Joshua, Judges, Ruth, p. 189.] Israel’s JudgesJudgeScriptureIsrael’s OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthnielJudges... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 16:22-31

Samson’s triumph in death 16:22-31A spark of hope flickered in the darkness of Samson’s prison cell. His hair began to grow back (Judges 16:22). In grace God permitted Samson’s hair to return, symbolizing the possibility of his renewed commitment to Yahweh. However, God did not restore Samson’s eyesight. God always gives opportunity for divine service after failure, but we may not be able to serve Him as we could in the past.We might suppose that the Philistines would have been careful to keep... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 16:1-31

Samson’s Escape from Gaza. Delilah’s Treachery. Samson’s Death1-3. Samson and Gaza.1. Gaza] 2 m. from the coast, and the last town of Palestine on the coast road to Egypt. Here Samson would be a whole day’s journey from his mountain home, in his enemies’ territory.2, 3. They appear not to have surrounded the house, but waited to kill him when he found the gates closed in the morning. He suspects their plan, and does not wait till morning. The two gates would turn on pins, and be made by locks... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 16:5-31

History of the Judges (Judges 3:5 to Judges 16:31)On this, the main section of the book, see Intro. § 2 and List of Oppressions and Judges. The larger part of the book is concerned with six of the Judges, one of whom is not properly a Judge at all (Abimelech), and in the case of another (Samson) isolated forays are recorded, but no actual deliverance.7-11. Chushan-rishathaim and Othniel.7. The groves] RV ’the asheroth.’ The word (another plural) means the sacred poles set up near an altar,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 16:28

(28) O Lord God . . . O God.—Three names of God—Adonai, Jehovah, Elohim.That I may be at once avenged of the Philistines.—Again we see that Samson stood at a comparatively low level of spiritual enlightenment as well as of moral purity. One cannot help feeling that Milton has read into the hero’s character an austere grandeur which it did not possess. His Samson of the Samson Agonistes is rather Milton himself than the Jewish hero. That stern classic poem is the “thundering reverberation of a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 16:29

(29) And on which it was borne up.—Rather, as it is given in the margin, and he leaned himself upon them. read more

Group of Brands