士師記 2:11 RCUVTS

Expository Notes of Dr. Thomas Constable - Judges 2:11

The writer used "Baals" here to describe all false gods, the "other gods" of Judges 2:12. read more

Expository Notes of Dr. Thomas Constable - Judges 2:11-23

2. The pattern of history during the judges’ era 2:11-23Having revealed the roots of Israel’s apostasy (Judges 2:6-10), the writer proceeded to examine its character. In this section a cyclical pattern of Israel’s history during this era becomes clear. This section is chiastic, focusing on Israel’s pursuit and worship of other gods. Israel departed from Yahweh and served idols (Judges 2:11-13). The Lord then disciplined His people by allowing them to fall under the domination of their enemies... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 2:1-23

Prologue to the Story of the Judges1-5. The moral of the preceding notices, delivered by an angel at Bochim.1. An angel of the lord] RV ’the angel.’ Cp. Judges 6:11, Judges 6:22; Judges 13:3, Judges 13:21, where it is plain (from Judges 6:14, Judges 6:16; Judges 13:22) that the angel is thought of as God Himself (see on Judges 6:14). The word translated ’angel,’ however, means simply ’messenger’: cp. Judges 6:8.Gilgal] the site of the first Hebrew camp after the crossing of the Jordan (Joshua... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:11

(11) Did evil in the sight of the Lord.—Rather, “the evil.” Used especially of apostasy (see Judges 3:7-12; Judges 4:1; Judges 6:1; Judges 10:6; Judges 13:1). They fell into the very idolatry against which they had been emphatically warned (Deuteronomy 4:19).Baalim.—Rather, “the Baalim.” Baal means “lord,” or “possessor,” and in its idolatrous sense was applied especially to the sun, that was worshipped as the great nature-power, under a multitude of different names and attributes. Baal-worship... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 2:1-23

Judges 2:4 There are few of us that are not rather ashamed of our sins and follies as we look out on the blessed morning sunlight, which comes to us like a bright-winged angel beckoning us to quit the old path of vanity that stretches its dreary length behind us. George Eliot, Mr. Gilfil's Love-Story. Reference. II. 4, 5. Spurgeon, Sermons, vol. xxviii. No. 1680. Judges 2:10 'Our case,' said Luther once, 'will go on, so long as its living advocates, Melanchthon and friars and learned men, who... read more

William Nicoll

Expositor's Bible Commentary - Judges 2:7-23

AMONG THE ROCKS OF PAGANISMJudges 2:7-23"AND Joshua the son of Nun, the servant of the Lord, died, being a hundred and ten years old. And they buried him in the border of his inheritance in Timnath-heres, in the hill country of Ephraim, on the north of the mountain of Gaash." So, long after the age of Joshua, the historian tells again how Israel lamented its great chief, and he seems to feel even more than did the people of the time the pathos and significance of the event. How much a man of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 2:1-23

2. The Angel at Bochim and the History of the Entire Book CHAPTERS 2:1-3:4 1. The angel at Bochim (Judges 2:1-5 ) 2. Israel’s obedience remembered (Judges 2:6-10 ) 3. Israel’s strange gods (Judges 2:11-15 ) 4. Israel’s history under the judges outlined (Judges 2:16-18 ) 5. The nations left to prove Israel (Judges 2:19-23 ; Judges 3:1-4 ) The opening event of this chapter is significant. The Angel of the Lord came up from Gilgal to Bochim. This Angel is Jehovah Himself. His own... read more

John Calvin

Geneva Study Bible - Judges 2:11

2:11 And the children of Israel did evil in the sight of the LORD, and served {e} Baalim:(e) That is, all manner of idols. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Judges 2:1-23

THE REPROOF OF THE ANGEL OF THE LORD (vv. 1-6) Israel's failure called for strong reproof. The angel of the Lord, who is the Lord Himself, not a messenger from God, but the messenger, came from Gilgal to Bochim (v. 1).Gilgal speaks of the self-judgment of sin in the flesh, but Israel had neglected this after settling in the land. If we too neglect the self-judgment that is necessary for a walk with God, the result will be Bochim, meaning "weeping." He tells Israel, "I led you up from... read more

James Gray

James Gray's Concise Bible Commentary - Judges 2:1-23

JOSHUA TO SHAMGAR JUDAH’S INCOMPLETE VICTORY (Judges 1:1-20 ) After the death of Joshua the question of which tribe should lead in the subsequent campaign was answered by the Lord in the choice of Judah (Judges 1:1-2 ) which was in accordance with the divine prophecy through Jacob (Genesis 49:8 ). Doubtless the inquiry was made by Urim and Thummim on the breastplate of the high priest, to which reference was made in Exodus. Judah invites the cooperation of Simeon because the territory of... read more