士師記 2:6-7 JC

Thomas Coke Commentary on the Holy Bible - Judges 2:6-9

Judges 2:6-9. And when Joshua had let the people go— This is an important passage, and by some interpreters misunderstood; they have fancied, that in it the historian continues the relation of what had happened since the death of Joshua: upon this foundation, Houbigant conceives that there is a transposition; and accordingly he begins this chapter with Judges 2:6-10, following them with Judges 2:1-5, and then goes on with Judges 2:11; an alteration, for which, says Mr. Chais, there appears no... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Judges 2:6

6-10. And when Joshua had let the people go—This passage is a repetition of :-. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national character stood high for faith and piety. But, in course of time, a new race arose who were strangers to all the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 2:6

B. Israel’s conduct toward Yahweh and Yahweh’s treatment of Israel in the period of the Judges 2:6-3:6This section of the book provides a theological introduction to the judges’ deeds, whereas Judges 1:1 to Judges 2:5 is a historical introduction. It also explains further the presence of Canaanites in the Promised Land. The first introduction (Judges 1:1 to Judges 2:5) is from Israel’s perspective and the second (Judges 2:6 to Judges 3:6) is from God’s. [Note: Lilian R. Klein, The Triumph of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 2:6-10

1. Review of Joshua’s era 2:6-10This paragraph is almost identical to the one in Joshua 24:28-31. Its purpose is to resume the history of Israel at this point, where the Book of Joshua ended, and to contrast the era of Joshua with the era of the judges (cf. 2 Chronicles 36:22-23 and Ezra 1:1-3). The key issue was whom the Israelites "served" (or "worshiped" NRSV). The Hebrew verb so translated (’abad) forms an envelope structure around this passage (Judges 2:7; Judges 3:6), as well as appearing... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 2:1-23

Prologue to the Story of the Judges1-5. The moral of the preceding notices, delivered by an angel at Bochim.1. An angel of the lord] RV ’the angel.’ Cp. Judges 6:11, Judges 6:22; Judges 13:3, Judges 13:21, where it is plain (from Judges 6:14, Judges 6:16; Judges 13:22) that the angel is thought of as God Himself (see on Judges 6:14). The word translated ’angel,’ however, means simply ’messenger’: cp. Judges 6:8.Gilgal] the site of the first Hebrew camp after the crossing of the Jordan (Joshua... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:6

(6) When Joshua had let the people go.—Rather, And Joshua let the people go. This passage strongly tends to support the view that the events of the previous chapter, and the message at Bochim, occurred before Joshua’s death. (Comp. Joshua 22:6; Joshua 24:28.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:7

(7) All the days of Joshua.—Compare the whole passage (Judges 2:6-10) with Joshua 24:28-33, which is almost verbally identical with it. It is usually supposed that Joshua was about eighty at the time of the conquest of Canaan, because that was the age of his comrade Caleb (Joshua 14:7); if so, he had lived thirty years after the conquest. The gradual tendency to deteriorate after the removal of a good ruler is but too common (Acts 20:29; Philippians 2:12).The great works of the Lord.—The... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 2:1-23

Judges 2:4 There are few of us that are not rather ashamed of our sins and follies as we look out on the blessed morning sunlight, which comes to us like a bright-winged angel beckoning us to quit the old path of vanity that stretches its dreary length behind us. George Eliot, Mr. Gilfil's Love-Story. Reference. II. 4, 5. Spurgeon, Sermons, vol. xxviii. No. 1680. Judges 2:10 'Our case,' said Luther once, 'will go on, so long as its living advocates, Melanchthon and friars and learned men, who... read more

William Nicoll

Expositor's Bible Commentary - Judges 2:7-23

AMONG THE ROCKS OF PAGANISMJudges 2:7-23"AND Joshua the son of Nun, the servant of the Lord, died, being a hundred and ten years old. And they buried him in the border of his inheritance in Timnath-heres, in the hill country of Ephraim, on the north of the mountain of Gaash." So, long after the age of Joshua, the historian tells again how Israel lamented its great chief, and he seems to feel even more than did the people of the time the pathos and significance of the event. How much a man of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 2:1-23

2. The Angel at Bochim and the History of the Entire Book CHAPTERS 2:1-3:4 1. The angel at Bochim (Judges 2:1-5 ) 2. Israel’s obedience remembered (Judges 2:6-10 ) 3. Israel’s strange gods (Judges 2:11-15 ) 4. Israel’s history under the judges outlined (Judges 2:16-18 ) 5. The nations left to prove Israel (Judges 2:19-23 ; Judges 3:1-4 ) The opening event of this chapter is significant. The Angel of the Lord came up from Gilgal to Bochim. This Angel is Jehovah Himself. His own... read more