E.W. Bullinger's Companion Bible Notes - Judges 2:6
let the People go. Compare Joshua 24:28-31 . read more
let the People go. Compare Joshua 24:28-31 . read more
who. Some codices, with two early printed editions, Syriac, and Vulgate, read "and who". works = work. read more
Timnath-heres. Some codices, with Syriac and Vulg, read "Timnathserah". Compare Joshua 19:50 ; Joshua 24:30 . mount = hill country. read more
THE RECAPITULATION OF THE DEATH OF JOSHUA (Judges 2:6-10)"Now when Joshua had sent the people away, the children of Israel went every man to his inheritance to possess the land. And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel. And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old. And they buried him in the border of his... read more
Judges 2:6-9. And when Joshua had let the people go— This is an important passage, and by some interpreters misunderstood; they have fancied, that in it the historian continues the relation of what had happened since the death of Joshua: upon this foundation, Houbigant conceives that there is a transposition; and accordingly he begins this chapter with Judges 2:6-10, following them with Judges 2:1-5, and then goes on with Judges 2:11; an alteration, for which, says Mr. Chais, there appears no... read more
6-10. And when Joshua had let the people go—This passage is a repetition of :-. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national character stood high for faith and piety. But, in course of time, a new race arose who were strangers to all the... read more
B. Israel’s conduct toward Yahweh and Yahweh’s treatment of Israel in the period of the Judges 2:6-3:6This section of the book provides a theological introduction to the judges’ deeds, whereas Judges 1:1 to Judges 2:5 is a historical introduction. It also explains further the presence of Canaanites in the Promised Land. The first introduction (Judges 1:1 to Judges 2:5) is from Israel’s perspective and the second (Judges 2:6 to Judges 3:6) is from God’s. [Note: Lilian R. Klein, The Triumph of... read more
1. Review of Joshua’s era 2:6-10This paragraph is almost identical to the one in Joshua 24:28-31. Its purpose is to resume the history of Israel at this point, where the Book of Joshua ended, and to contrast the era of Joshua with the era of the judges (cf. 2 Chronicles 36:22-23 and Ezra 1:1-3). The key issue was whom the Israelites "served" (or "worshiped" NRSV). The Hebrew verb so translated (’abad) forms an envelope structure around this passage (Judges 2:7; Judges 3:6), as well as appearing... read more
Prologue to the Story of the Judges1-5. The moral of the preceding notices, delivered by an angel at Bochim.1. An angel of the lord] RV ’the angel.’ Cp. Judges 6:11, Judges 6:22; Judges 13:3, Judges 13:21, where it is plain (from Judges 6:14, Judges 6:16; Judges 13:22) that the angel is thought of as God Himself (see on Judges 6:14). The word translated ’angel,’ however, means simply ’messenger’: cp. Judges 6:8.Gilgal] the site of the first Hebrew camp after the crossing of the Jordan (Joshua... read more
Bridgeway Bible Commentary - Judges 2:1-10
Results of Israel’s failure (2:1-10)In bringing Israel into Canaan, God was faithful to his covenant promises. The Israelites, however, were not faithful to theirs. Therefore, just as Israel was once God’s instrument to punish the Canaanites, so now the Canaanites would be God’s instrument to punish Israel (2:1-5). After the death of Joshua and the godly leaders whom he had trained, the Israelites turned away from God. In so doing they brought Israel into an extended period of suffering and... read more