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The Pulpit Commentary - Nehemiah 9:30

Many years didst thou forbear them . The ten tribes for 260 years from the revolt of Jeroboam, the remaining two tribes for 135 years longer. Testifiedst against them by thy Spirit in thy prophets . Compare 2 Kings 17:13 , where the phrase used is nearly the same, and see also 2 Chronicles 36:15 , 2 Chronicles 36:16 . There was a continual succession of prophets from the time of Solomon to, and through, the captivity. Besides those whose writings have come down to us, we find mention... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Nehemiah 9:30

Nehemiah 9:30. Many years didst thou forbear them Thou didst delay to bring upon them those judgments which thou hadst threatened, and they had deserved, and didst wait for their repentance. And testifiedst against them by thy Spirit in thy prophets Who spake to them by thy divine inspiration, whom therefore they ought to have obeyed. Yet would they not give ear That is, would not obey them, or even vouchsafe so much as to hear them. Therefore gavest thou them into the hand of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Nehemiah 9:1-38

Israel’s confession and oath (9:1-10:39)Two days after the end of the Feast of Tabernacles (which lasted from the fifteenth day to the twenty-second day of the month; see 8:18; Leviticus 23:34), the people reassembled for another reading of the law. After this came a time of confession and worship led by the Levites (9:1-5).The prayer began by exalting God as the great Creator, and by praising him for choosing Abraham and making his covenant with him (6-8). God was faithful to his people... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Nehemiah 9:30

in = by the hand of; "hand" put by Fig, Metonymy (of Cause), App-6 , for the ministry or agency of the prophets. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 9:1-38

2. The prayer of the people ch. 9The people were not content to go about their business as usual after hearing the Word of God read. They realized they needed to hear more and to get right with God more completely. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 9:5-38

The prayer of praise 9:5-38A second group of seven Levites (Nehemiah 9:5) led the people in the prayer of praise that Nehemiah included in this book, perhaps on a different day than the prayer he wrote about in Nehemiah 9:1-4."The prayer is intended to instruct the readers. It gives us a survey of the history of Israel with emphasis on certain events in the life of the Chosen People. This approach is comparable to that of Psalms 78, 105, 106, 135, , 136." [Note: Fensham, pp. 227-28.] It is... read more

John Dummelow

John Dummelow's Commentary on the Bible - Nehemiah 9:1-38

The Renewal of the Covenant4. Stairs] lit. ’ascent’: probably the pulpit of wood mentioned in Nehemiah 8:4. Bani.. Bani] One of the two names is probably an error for ’Binnui’: cp. Nehemiah 12:8.6. Thou, etc.] Before this LXX inserts ’And Ezra said.’ The prayer that follows first recalls God’s early mercies to the nation, the unworthy return made for such, the divine forbearance, the people’s renewed offences, and their consequent punishment; it next acknowledges the justice of the chastisement... read more

William Nicoll

Expositor's Dictionary of Texts - Nehemiah 9:1-38

The Variedness of the Divine Benevolence Nehemiah 9:19 I. 'Thy manifold mercies' does not mean the same as 'thy many mercies'. Mercies may be numerous and yet not manifold. I may distribute bread amid a whole multitude in a wilderness. In this case my mercies have been numberless; but they have not been manifold. They have been all of one kind donation. Manifold mercy is mercy which takes different forms. It is like manifold architecture; it can build in opposite ways. II. I think there are... read more

William Nicoll

Expositor's Bible Commentary - Nehemiah 9:1-38

THE RELIGION OF HISTORYNehemiah 9:1-38AFTER the carnival-Lent. This Catholic procedure was anticipated by the Jews in the days of Ezra and Nehemiah. The merry feast of Tabernacles was scarcely over, when, permitting an interval of but a single day, the citizens of Jerusalem plunged into a demonstration of mourning-fasting, sitting in sackcloth, casting dust on their heads, abjuring foreign connections, confessing their own and their fathers’ sins. Although the singular revulsion of feeling may... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Nehemiah 9:1-38

CHAPTER 9 1. The public humiliation and confession (Nehemiah 9:1-5 ) 2. The great confession and prayer (Nehemiah 9:6-38 ) Nehemiah 9:1-5 . Two days after the feast of tabernacles had been concluded this humiliation and confession of sin took place. The assembled congregation fasted, with sackcloth and earth upon them. Separation was next. Evil confessed must mean evil put away. They separated themselves from all strangers, and after their confession they worshipped the Lord. Here again is... read more

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