36. Behold, we are servants this day—Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them. They were not, like their fathers, free tenants of the land which God gave them. read more
2. The prayer of the people ch. 9The people were not content to go about their business as usual after hearing the Word of God read. They realized they needed to hear more and to get right with God more completely. read more
The prayer of praise 9:5-38A second group of seven Levites (Nehemiah 9:5) led the people in the prayer of praise that Nehemiah included in this book, perhaps on a different day than the prayer he wrote about in Nehemiah 9:1-4."The prayer is intended to instruct the readers. It gives us a survey of the history of Israel with emphasis on certain events in the life of the Chosen People. This approach is comparable to that of Psalms 78, 105, 106, 135, , 136." [Note: Fensham, pp. 227-28.] It is... read more
The Renewal of the Covenant4. Stairs] lit. ’ascent’: probably the pulpit of wood mentioned in Nehemiah 8:4. Bani.. Bani] One of the two names is probably an error for ’Binnui’: cp. Nehemiah 12:8.6. Thou, etc.] Before this LXX inserts ’And Ezra said.’ The prayer that follows first recalls God’s early mercies to the nation, the unworthy return made for such, the divine forbearance, the people’s renewed offences, and their consequent punishment; it next acknowledges the justice of the chastisement... read more
The Variedness of the Divine Benevolence Nehemiah 9:19 I. 'Thy manifold mercies' does not mean the same as 'thy many mercies'. Mercies may be numerous and yet not manifold. I may distribute bread amid a whole multitude in a wilderness. In this case my mercies have been numberless; but they have not been manifold. They have been all of one kind donation. Manifold mercy is mercy which takes different forms. It is like manifold architecture; it can build in opposite ways. II. I think there are... read more
THE RELIGION OF HISTORYNehemiah 9:1-38AFTER the carnival-Lent. This Catholic procedure was anticipated by the Jews in the days of Ezra and Nehemiah. The merry feast of Tabernacles was scarcely over, when, permitting an interval of but a single day, the citizens of Jerusalem plunged into a demonstration of mourning-fasting, sitting in sackcloth, casting dust on their heads, abjuring foreign connections, confessing their own and their fathers’ sins. Although the singular revulsion of feeling may... read more
CHAPTER 9 1. The public humiliation and confession (Nehemiah 9:1-5 ) 2. The great confession and prayer (Nehemiah 9:6-38 ) Nehemiah 9:1-5 . Two days after the feast of tabernacles had been concluded this humiliation and confession of sin took place. The assembled congregation fasted, with sackcloth and earth upon them. Separation was next. Evil confessed must mean evil put away. They separated themselves from all strangers, and after their confession they worshipped the Lord. Here again is... read more
9:36 Behold, we [are] servants this day, and [for] the land that thou gavest unto our fathers to eat the {m} fruit thereof and the good thereof, behold, we [are] servants in it:(m) That is, to be the Lord’s. read more
ISRAEL'S GUILT CONFESSED TO THEIR CREATOR (vv. 1-6) The Great Day of Atonement was on the first day of the seventh month, followed by the Feast of Tabernacles beginning the 15th day; but what should have been done on the first day was not done until the 24th day of the month (v. 1). This surely indicates that the people were not as sensitive to the seriousness of their sin as they ought to have been. However, when this was impressed on them, there was some real exercise of soul awakened, to... read more
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E.W. Bullinger's Companion Bible Notes - Nehemiah 9:36
Behold. Figure of speech Asterismos. App-6 . for = as to. read more