尼希米记 13:2 CUNPSS

Expository Notes of Dr. Thomas Constable - Nehemiah 13:1-3

1. The exclusion of foreigners 13:1-3Discovery of the law that no Ammonite or Moabite should ever enter the assembly of the Lord (Deuteronomy 23:3-4) led the leaders to exclude all foreigners from the restoration community.There are three explanations for Ruth’s inclusion. The best one, I believe, is that unbelieving immigrants from these nations were those denied full rights. This would explain why Rahab, a Canaanite, and Ruth, a Moabite, became citizens. They were both believers. Another... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 13:1-31

D. The Reforms Instituted by Nehemiah ch. 13To understand when the events described in this chapter took place, it is necessary to read Nehemiah 13:1-7, not just Nehemiah 13:1. Nehemiah returned to Artaxerxes in 432 B.C. (Nehemiah 13:6). It was customary in the ancient Near East for kings to require their servants to return to them periodically to reaffirm their allegiance. "Some time" later Nehemiah returned to Jerusalem (Nehemiah 13:6). The text does not say how much later this was. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Nehemiah 13:1-31

The Reform of AbusesThe reforms embraced the separation of Israel from the mixed multitude and the abolition of certain abuses that had arisen in connexion with the chambers of the Temple, the provision for the Levites, the observance of the sabbath, and mixed marriages.1. On that day] the particular time intended is uncertain. Was found written] see Deuteronomy 23:3-6.3. Separated] see Ezra 9, 10. All the mixed multitude] cp. Exodus 12:33; Numbers 11:4. The term may be illustrated by Ezra 9:2,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Nehemiah 13:1-3

XIII.(1-3) Reform as to mixed marriages.(1) On that day.—Probably the season of the Feast of Tabernacles, as before. But portions were selected to be read.They read in the book of Moses.—“It was read” in the Pentateuch, and specially Deuteronomy 23:0. This is introduced for the sake of the action taken, and the history is given in brief, with a striking and characteristic parenthesis of Nehemiah’s own concerning the curse turned into a blessing.Therein was found written.—What to the people... read more

William Nicoll

Expositor's Dictionary of Texts - Nehemiah 13:1-31

Solomon's Folly and Sin Nehemiah 13:26 I. We may learn from the text that neither greatness nor goodness can render a man infallible. Let no man think himself too strong to fall. The best need to watch and pray. II. Danger in evil associations. Solomon sinned by reason of his alliance with idolatrous wives. a. Many a good character has been injured by godless associates. b. Evil habits are often acquired through sinful associations. c. Young people, especially, should avoid dangerous... read more

William Nicoll

Expositor's Bible Commentary - Nehemiah 13:1-31

THE RIGOUR OF THE REFORMERNehemiah 13:1-31THERE is no finality in history. The chapter, that seems to be rounded off with a perfect conclusion always leaves room for an appendix, which in its turn may serve as an introduction to another chapter. Ezra’s and Nehemiah’s work seemed to have reached its climax in the happy scene of the dedication of the walls. All difficulties had vanished; the new order had been. greeted with widespread enthusiasm; the future promised to be smooth and prosperous.... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Nehemiah 13:1-31

CHAPTER 13 1. The separation of the mixed multitude (Nehemiah 13:1-3 ) 2. The unholy alliance repudiated (Nehemiah 13:4-9 ) 3. Nehemiah’s action in behalf of the Levites and singers (Nehemiah 13:10-14 ) 4. Provision for Sabbath observance (Nehemiah 13:15-22 ) 5. Nehemiah’s protest (Nehemiah 13:23-29 ) 6. His own testimony as to his work (Nehemiah 13:30-31 ) Nehemiah 13:1-3 . “On that day” does not mean the same day when the wall had been dedicated. It was a considerable time later,... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Nehemiah 13:1-31

SEPARATION FROM MIXTURE (vv. 1-3) At this same time, of which chapter 12:27-47 speaks, they read in the Book of Moses that no Ammonite or Moabite should ever come into the assembly of God, because of their hostility against Israel at the first (Deuteronomy 23:3-4). They had even hired Balaam to curse Israel, which curse God changed into a blessing. However, the Jews now acted on this instruction and separated themselves from the mixed multitude. Mixtures of believers and unbelievers are also... read more

James Gray

James Gray's Concise Bible Commentary - Nehemiah 13:1-31

INTERNAL REGULATIONS A NEW GENEALOGICAL RECORD (Nehemiah 7:0 ) The need for this assignment of duty to the two men named (Nehemiah 7:2 ), is not apparent unless Nehemiah contemplated a return to Persia. Later it will be seen that such return took place, but whether at this time or not, is not clear. To “fear God above many,” as Hananiah did, is a great commendation. It was customary to open the gates of a city at sunrise, but to do so in this case before the inhabitants were well awake and... read more

Joseph Parker

The People's Bible by Joseph Parker - Nehemiah 13:1-31

Chapter 13 1. On that day they read [ Heb. there was read] in the book of Moses [Numbers 22:5 ; Deu 23:3 ] in the audience [ Heb. ears] of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; 2. Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing [see Numbers 23:7-11 ; Num 24:3-19 ]. 3. Now... read more