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John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 2:7

Whereunto I am ordained a preacher, and an apostle ,.... He was ordained or appointed to be a preacher of the Gospel from all eternity, and was separated or set apart unto it in time, and was put into the ministry of it by Christ himself, and was not a common or ordinary preacher of the word, but an apostle, an extraordinary officer in the Gospel church. I speak the truth in Christ, and lie not ; which are a sort of an oath, or an appeal to Christ the omniscient God, for the truth of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:3

This is good and acceptable - Prayer for all legally constituted authorities is good in itself, because useful to ourselves and to the public at large, and it is acceptable in the sight of God our Savior; and this is its highest sanction and its highest character: it is good; it is well pleasing to God. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:4

Who will have all men to be saved - Because he wills the salvation of all men; therefore, he wills that all men should be prayed for. In the face of such a declaration, how can any Christian soul suppose that God ever unconditionally and eternally reprobated any man? Those who can believe so, one would suppose, can have little acquaintance either with the nature of God, or the bowels of Christ. And to come unto the knowledge of the truth - The truth - the Gospel of Christ, should be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:5

There is one God - Who is the maker, governor, and preserver of all men, of every condition, and of every nation, and equally wills the salvation of all. And one mediator - The word μεσιτης , mediator, signifies, literally, a middle person, one whose office it is to reconcile two parties at enmity; and hence Suidas explains it by ειρηνοποιος , a peace-maker. God was offended with the crimes of men; to restore them to his peace, Jesus Christ was incarnated; and being God and man, both... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:6

Who gave himself a ransom - The word λυτρον signifies a ransom paid for the redemption of a captive; and αντιλυτρον , the word used here, and applied to the death of Christ, signifies that ransom which consists in the exchange of one person for another, or the redemption of life by life; or, as Schleusner has expressed it in his translation of these words, Qui morte sua omnes liberavit a vitiositatis vi et poenis, a servitute quassi et miseria peccatorum . "He who by his death has... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 2:7

I am ordained a preacher - I am set apart, ετεθην , appointed. The word does not imply any imposition of hands by either bishop or presbytery, as is vulgarly supposed. I speak the truth in Christ - As I have received my commission from him, so I testify his truth. I did not run before I was sent; and I speak nothing but what I have received. A teacher of the Gentiles - Being specially commissioned to preach the Gospel, not to the Jews, but to the nations of the world. In faith... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:3

Verse 3 3For this is good and acceptable before God. After having taught that what he enjoined is useful, he now brings forward a stronger argument — that it pleases God; for when we know what is His will, this ought to have the force of all possible reasons. By good he means what is proper and lawful; and, since the will of God is the rule by which all our duties must be regulated, he proves that it is right because it pleases God. This passage is highly worthy of observation; and, first, we... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:4

Verse 4 4Who wishes that all men may be saved. Here follows a confirmation of the second argument; and what is more reasonable than that all our prayers should be in conformity with this decree of God? And may come to the acknowledgment of the truth. Lastly, he demonstrates that God has at heart the salvation of all, because he invites all to the acknowledgment of his truth. This belongs to that kind of argument in which the cause is proved from the effect; for, if “the gospel is the power of... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:5

Verse 5 5For there is one God This argument might, at first sight, appear to be not very strong, that God wishes all men to be saved, because he is one; if a transition had not been made from God to men. Chrysostom — and, after him, others — view it in this sense, that there are not many gods, as idolaters imagine. But I think that Paul’s design was different, and that there is here an implied comparison of one God with the whole world and with various nations, out of which comparison arises a... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 2:6

Verse 6 6Who gave himself a ransom for all (34) The mention of redemption in this passage is not superfluous; for there is a necessary connection between the two things, the sacrifice of the death of Christ, and his continual intercession. (Romans 8:34.) These are the two parts of his priesthood; for, when Christ is called our priest, it is in this sense, that he once made atonement for our sins by his death, that he might reconcile us to God; and now having entered into the sanctuary of... read more

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