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John Dummelow's Commentary on the Bible - 1 Samuel 2:1-36

Hannah’s Song of Thanksgiving. The Sin of Eli’s Sons1-10. The Song of Hannah.This beautiful poem has been well called the ’Magnificat of the Old Testament.’ The song of the Virgin Mary (Luke 1:46-55) is clearly modelled on it very closely. In each case there is the rejoicing over the exaltation of the poor and despised and the humiliation of the rich. But there is a world of difference between Mary’s quiet and restrained gratitude and calm confidence in God’s mercy, on the one hand, and the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 2:6

(6) The Lord killeth, and maketh alive.—Death too and life come from this same omnipotent Lord: nothing in the affairs of men is the sport of blind chance. The reign of a Divine law administered by the God to whom Hannah prayed is universal, and guides with a strict unerring justice what are commonly called the ups and downs, the changes and chances, of this mortal life. The following lines of the 7th, 8th, and 9th verses enforce by varied instances the same solemn truth.The Babylonian Talmud... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Samuel 2:1-36

The Unrecognized Voices of God 1 Samuel 2:7 We turn to the revelation in Christ for comfort, only to realize how long the silence has been since God spoke to men in Him. What we long for is to hear God for ourselves, to hear Him speak today. I. God speaks to men today. Unless God speaks now we cannot really believe that He ever spoke to men. It is absurd to imagine that a revelation was made to men through long centuries and closed in the year, say, a.d. 70, and no voice from the great Unseen... read more

William Nicoll

Expositor's Bible Commentary - 1 Samuel 2:1-10

CHAPTER III.HANNAH’S SONG OF THANKSGIVING.1 Samuel 2:1-10.THE emotion that filled Hannah’s breast after she had granted Samuel to the Lord, and left him settled at Shiloh, was one of triumphant joy. In her song we see no trace of depression, like that of a bereaved and desolate mother. Some may be disposed to think less of Hannah on this account; they may think she would have been more of a true mother if something of human regret had been apparent in her song. But surely we ought not to blame... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 1 Samuel 2:1-10

2. Hannah’s Prophetic Song CHAPTER 2:1 - 10 1. The praise of Jehovah-God (1 Samuel 2:1-3 ) 2. Jehovah’s power and grace in deliverance (1 Samuel 2:4-8 ) 3. The prophetic outlook (1 Samuel 2:9-10 ) Hannah’s heart filled with the Holy Spirit overflows with a marvellous utterance. Higher criticism claims “that this beautiful sacred lyric could not have been sung by Hannah in the circumstances as described. The words of verse 5 alone approach her situation, and doubtless led to the... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - 1 Samuel 2:1-36

The rejoicing prayer of Hannah is now uttered AFTER she has given up her child. The prayer of Mary, the mother of the Lord Jesus, reminds us of this one, though hers was spoken before he child was born. Samuel, the first of the prophets, is surely typical of Christ, and Hannah's prayer implies the intervention of the Messiah in man's affairs, as verse 10 shows. The language is therefore that which the godly remnant of Israel will use following the suffering of the tribulation when the "the Sun... read more

James Gray

James Gray's Concise Bible Commentary - 1 Samuel 2:1-11

SAMUEL ’S BIRTH AND DEDICATION A SORROWFUL WIFE (1 Samuel 1:0 ) Like Ruth, the opening of First Samuel deals with events in the time of the Judges, and is the book of transition from that period to the monarchy. 1 Samuel 1:1-8 . Though there is difficulty in locating the city named in verse 1, yet it appears that Elkanah was a native of Bethlehem-judah like Elimelech (see the first lesson in Ruth). He was a Levite (see 1 Chronicles 6:33-34 ), and if it is surprising that he practiced... read more

Joseph Parker

The People's Bible by Joseph Parker - 1 Samuel 2:1-36

The Sons of Eli 1Sa 2:17 ELI was high-priest of the Jews when the ark of the Lord was in Shiloh. His two sons, Hophni and Phinehas, were priests of the Lord. Their office was holy, but their character was corrupt. They touched sacred things with unworthy hands. "The sons of Eli were sons of Belial; they knew not the Lord." Their administration of the priestly office was characterised by the most rapacious selfishness. Hence we read "the sin of the young men was very great before the Lord."... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Samuel 2:6-8

(6) The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (7) The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. (8) He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them. These are all so many beautiful repetitions of the same important doctrine, in asserting... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 2:6

Hell, ( infernos, ) "the lower regions." God calls us out of this world, or restores the dead to life, as he thinks proper. (Haydock) --- He easily makes the greatest prosperity succeed extreme distress, which is often denoted by death, hell, &c. So Seneca says, Mortis habet vices---Lentis cum trahitur vita gemitibus. The prodigal son is said to have come to life again, when his father received him, contrary to his expectations, Luke xv. 24., and Psalm xxix. 4., &c. (Calmet) read more