Feast of Weeks; and Deuteronomy 16:13-17, Feast of Tabernacles. Nothing is here added to the rules given in Leviticus and Numbers except the clauses so often recurring in Deuteronomy and so characteristic of it, which restrict the public celebration of the festivals to the sanctuary, and enjoin that the enjoyments of them should be extended to the Levites, widows, orphans, etc. read more
Three annual festivals (16:1-17)Each year all the male adults in Israel were to gather at the central place of worship for the three great annual festivals: Passover-Unleavened Bread at the beginning of the year (16:1-8; see notes on Exodus 12:1-51; Leviticus 23:4-14); Firstfruits-Weeks, or Harvest Festival, seven weeks after Passover (9-12; see notes on Leviticus 23:15-22); and Tabernacles-Ingathering, or Festival of Shelters, six months after Passover (13-17; see notes on Leviticus 23:33-44). read more
And. Note the Figure of speech Polysyndeton in this verse. See App-6 . read more
The celebration of Passover, Firstfruits, and Tabernacles 16:1-17The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the tabernacle (cf. Exodus 12; Leviticus 23; Numbers 28-29).1. Passover and Unleavened Bread Deuteronomy 16:1-82. Pentecost (also called Harvest, Weeks, and Firstfruits) Deuteronomy 16:9-123. Tabernacles (also called... read more
Injunctions Regarding Feasts, Judges, Groves, and Images1-8. On the Passover see Exodus 12 Leviticus 23:4-8; Numbers 28:16-25, and the notes on these passages. It will be observed that the general law of Deuteronomy 12:5 (see on Deuteronomy 12:4-28) is here applied to each of the three great annual festivals: see Deuteronomy 16:2, Deuteronomy 16:11, Deuteronomy 16:15.3. Bread of affliction] So called from the circumstances in which the festival was instituted and which the unleavened bread and... read more
Deuteronomy 16:9-12. THE FEAST OF WEEKS, OR PENTECOST.See also Exodus 23:16; Exodus 34:18-23; Leviticus 23:15-22; Numbers 28:26-31. The feast itself is ordained in Exodus; the time is given in Leviticus; and the sacrifices in Numbers.(9) From such time as thou beginnest to put the sickle to the corn.—The word for sickle only occurs here and in Deuteronomy 23:25. In Leviticus the weeks are ordered to be reckoned from the offering of the wave sheaf on the sixteenth day of the first month, two... read more
The Feast of Tabernacles (a Harvest Sermon) Deuteronomy 16:13-17 The three great feasts of Israel the Passover, the Feast of Weeks or Pentecost, and the Feast of Tabernacles were not only commemorative of national blessings or prophetic of yet greater spiritual blessings to be bestowed, but they were conspicuously connected with the three great seasons of the tillage of Palestine the barley and the wheat harvests and the vintage. This Feast of Tabernacles was the most joyous of them all. Above... read more
12. The Firstlings and the Three Feasts CHAPTERS 15:19-16:17 1. Concerning the firstlings (Deuteronomy 15:19-23 ) 2. Passover (Deuteronomy 16:1-8 ) 3. Feast of weeks (Deuteronomy 16:9-12 ) 4. Feast of tabernacles (Deuteronomy 16:13-17 ) What is said in the closing verses of chapter 15 is supplementary to the law given concerning the first-born in Exodus 13:2 ; Exodus 13:12 and Numbers 18:0 . They were not to be worked or sheared. “Before the Lord thy God shalt thou eat it, year after... read more
INSTRUCTIONS AS TO THE PASSOVER (vs.1-8) The Passover, held in the first month of the year, was to celebrate Israel's deliverance from Egypt (v.1), but more importantly, to look forward to the death of the Lord Jesus -- "Christ our Passover.... sacrificed for us" (1 Corinthians 5:7). Of course, Israel did not understand that spiritual significance, but God did. The first Passover was held in Egypt (Exodus 12:1-51), the second in the wilderness (Numbers 9:5), the third in the plains of... read more
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The Pulpit Commentary - Deuteronomy 16:11
Rejoice before the Lord. "The expression, to rejoice before the Lord , denotes here nothing else than to honor him by sacred songs; comp. Spencer, 'De Legg. Hebrews Ritual.,' p. 881, edit. 3". In the place which the Lord thy God hath chosen to place his name there ; rather, shall choose , as in verse 15. read more