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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:3-23

Joshua. Joshua a type of Jesus, the true Leader into the rest of God ( Hebrews 4:8 ). God has given him, as formerly he gave the son of Nun, for "a Leader and Commander to the people" ( Isaiah 55:4 ). I. THE MAN . Joshua as leader was: 1. Divinely appointed (verse 3). 2. Divinely led . "He doth go before thee" (verse 8). The captain had a higher Captain ( Joshua 5:14 ). 3. Divinely assisted . "He will be with thee" (verse 8). Our Leader is Emmanuel—"God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-13

Moses turns next to the priests and the elders, and to them he commits the Law which he had written, with the injunction to read it to the people at the end of every seven years during the festival of the year of release, viz. at the Feast of Tabernacles (cf. Leviticus 23:34 ), when they appeared before the Lord. At the end of every seven years (cf. Deuteronomy 15:1 ). The Law was committed to the priests and elders, not merely to preserve it in safe keeping, but that they might see to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-13

Importance of knowing the Word of God. In resigning his commission into other hands, Moses had a double duty to discharge. There had been, in fact, a twofold responsibility resting on him more or less till the close of his life, which after his death would be divided. He was not only the leader of the people, but also the receiver, transcriber, and guardian of the Law. As the nation became consolidated, this double work would certainly become too heavy for one man to discharge. Hence he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-13

The literary executors of Moses. It must have been a solemn act on the part of Moses, after having nominated Joshua as his successor in the leadership of Israel, to summon the priests and the elders, that they might be the custodians of his manuscripts, and deal with them as he desired. It was to the ministers of religion, and to the rulers elected by the people and ordained of God, that he gave this important charge. Of course they could not, as nowadays, publish in multiplied copies the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-26

The authorship of the book. A clear testimony to the Mosaic authorship of the Book of Deuteronomy. The book, as Moses gave it to the priests, has plainly been re-edited, with the additions of Moses' song, Moses' blessing, and the account of his death; but only the wantonness of criticism can see "a different hand or hands" in Deuteronomy 12-26, from that employed upon the earlier chapters, or discern probability in the assumption that De 4:44-26:19 once constituted a separate book. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-27

The written Word. The Law here put in writing and solemnly deposited in the side of the ark, is the foundation of our present Bible. All Scripture is built up upon it. On this consignment of the first installment of the Word, we remark— I. THE WRITTEN WORD EMBODIES AND IS THE VEHICLE OF AN AUTHORITATIVE REVELATION . The Law was first given, thereafter recorded. Revelation precedes the record of it. But this line must not be drawn too finely. The record is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-29

The honor appertaining to God's Law. As our Lord, in the near prospect of death, employed his thoughts in comforting and instructing others, so Moses, instead of centering his thought upon himself, is only more eager to provide for the people's future obedience. Inasmuch as his days on earth were now very few, he yearned to crowd into them as much counsel and kindly warning as it was possible. To be of service to Israel—this absorbed the passions and desires of his soul. I. GOD 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:10-13

Reading the Law. (For an example of fulfillment of this command, see Nehemiah 8:1-18 .) Observe— I. IT WAS TO BE READ AT A RELIGIOUS FEAST . On an occasion of solemnity—at the Feast of Tabernacles ( Deuteronomy 31:10 ). Our feelings in reading the Scriptures, or in hearing them read, ought always to be of a solemn and reverential kind. But it is well to avail ourselves of every aid which may lend solemnity and impressiveness to the reading of words so sacred. II.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 31:11

Compare the marginal references. It is not to be supposed that the whole of the Pentateuch was read, nor does the letter of the command require that it should be so. This reading could not be primarily designed for the information and instruction of the people, since it only took place once in seven years; but was evidently a symbolic transaction, intended, as were so many others, to impress on the people the conditions on which they held possession of their privileges and blessings. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 31:9

Deuteronomy 31:9. Moses wrote this law Largely so called, comprehending not only the contents of this book of Deuteronomy, but the whole law or doctrine delivered unto him, contained in these five books. Or rather it is probable the whole Pentateuch is here intended, which is the meaning of the word law in many parts of Scripture. And delivered it unto the priests Who were in duty bound to be peculiarly conversant with it, to keep it carefully and religiously, and to bring it forth... read more

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