申命記 32:10-15 JCB

Adam Clarke's Commentary on the Bible - Deuteronomy 32:12

So the Lord alone did lead him - By his power, and by his only, were they brought out of Egypt, and supported in the wilderness. And there was no strange god - They had help from no other quarter. The Egyptian idols were not able to save their own votaries; but God not only saved his people, but destroyed the Egyptians. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:13

He made him ride - ירכבהו yarkibehu , he will cause him to ride. All the verbs here are in the future tense, because this is a prophecy of the prosperity they should possess in the promised land. The Israelites were to ride - exult, on the high places, the mountains and hills of their land, in which they are promised the highest degrees of prosperity; as even the rocky part of the country should be rendered fertile by the peculiar benediction of God. Suck honey out of the rock, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:14

Fat of kidneys of wheat - Almost every person knows that the kidney is enveloped in a coat of the purest fat in the body of the animal, for which several anatomical reasons might be given. As the kidney itself is to the abundantly surrounding fat, so is the germ of the grain to the lobes or farinaceous parts. The expression here may be considered as a very strong and peculiarly happy figure to point out the finest wheat, containing the healthiest and most vigorous germ, growing in a very... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:15

Jeshurun - ישרון the upright. This appellative is here put for Israel, and as it comes from ישר yashar , he was right, straight, may be intended to show that the people who once not only promised fair, but were really upright, walking in the paths of righteousness, should, in the time signified by the prophet, not only revolt from God, but actually fight against him; like a full fed horse, who not only will not bear the harness, but breaks away from his master, and endeavors to kick... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:10

Verse 10 10.He found him in a desert land. If the intention of Moses had been to record all the instances of God’s paternal kindness towards the people, he must have commenced from the time of Abraham; like the prophet who, when presenting a complete narrative in the Psalm, begins from that original covenant, which God had made with the fathers, (Psalms 105:8;) and also introduces the benefits which He had conferred upon them, when they were but few in number, and strangers in the land, when... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:12

Verse 12 12.So the Lord alone did lead hive. This is spoken by anticipation, in order to take away every pretext from the Israelites, provided they should seek, according to their custom, to mingle their superstitions with the pure service of God. For, when they were bringing in, from all quarters, gods of various nations, this was the excuse they commonly made, that God was not thus despoiled of His due honor: and hence it came to pass, that they permitted themselves to heap together a... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:13

Verse 13 13.He made him ride on the high places. Theirs is but a frivolous imagination, who suppose that Judea was so called as being the navel or center of the earth; (262) it is more likely that it was called high in reference to Egypt; and, indeed, it is by no means an unusual expression, that those who go into Egypt, are said to go down, and those who come into Judea to come up. Still I am rather disposed Lo think that by height he denotes its excellency; inasmuch as that land, on account... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:15

Verse 15 15But Jeshurun (264) waxed fat. Moses here severely censures the ingratitude of the people, because when filled with delicacies, they began to wax wanton against God; for, according to the vulgar proverb, satiety breeds violence; but this arises from men’s detestable depravity, who ought rather to be inclined to humility and gentleness by the loving-kindness of God, since the more abundantly He supplies us with food, the more does He invite us to show forth the affection that becomes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:1-14

The fatherhood of God. In this first section of the Divine song, the predominating idea is God's fatherhood. It comes out in Deuteronomy 32:6 in express terms; it is implied in the care that is attributed to him for his children of Israel; it passes into the still tenderer idea of motherhood in the illustration of the eagle ( Deuteronomy 32:11 ); and may fairly be taken as the idea dominating the whole. It has been thought that the fatherhood of God is almost altogether a New Testament... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:5-14

Ungrateful men interrogated. In almost every clause of this paragraph there is some specific allusion, for the elucidation of which the reader will refer to the Exposition. The commentary of Dr. Jameson thereon is very valuable. Our aim is strictly homiletic. The central words around which the preacher's expository thoughts may gather are these—"Do ye thus requite the Lord?" Three main lines of illustration are suggested. I. HERE IS A REHEARSAL OF THE DIVINE LOVING - ... read more

Adam Clarke's Commentary on the Bible - Deuteronomy 32:12

Adam Clarke's Commentary on the Bible - Deuteronomy 32:13

Adam Clarke's Commentary on the Bible - Deuteronomy 32:14

Adam Clarke's Commentary on the Bible - Deuteronomy 32:15

John Calvin's Commentary on the Bible - Deuteronomy 32:10

John Calvin's Commentary on the Bible - Deuteronomy 32:12

John Calvin's Commentary on the Bible - Deuteronomy 32:13

John Calvin's Commentary on the Bible - Deuteronomy 32:15

The Pulpit Commentary - Deuteronomy 32:1-14

The Pulpit Commentary - Deuteronomy 32:5-14

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