EXPOSITION The blessing consists of a series of benedictions on the several tribes ( Deuteronomy 33:6-25 ), preceded by an introduction ( Deuteronomy 33:1-5 ), and followed by a conclusion ( Deuteronomy 33:26-29 ). read more
And he said. Here begin the words of Moses. He commences by depicting the majesty of Jehovah as he appeared to Israel when he came to make the covenant with them and give them his Law. The Lord came from Sinai, and rose up from Seir unto them, etc. Seir is the mountain land of Edom to the cast of Sinai. Mount Paran is probably the range of lofty hills which form the southern boundary of the Promised Land to the north of the desert of Et-Tih. These places are not mentioned as scenes of... read more
A fiery Law. The fieriness of the Law, significant: 1. Of the holiness from which the Law emanated. 2. Of the fiery sanctions by which it is guarded. 3. Of the threatening aspect which it wears to sinners. 4. Of the purifying effects which it exerts in the hearts and consciences of believers.—J.O. read more
The title “the man of God” in the Old Testament is one who is favored with direct revelations, but not necessarily an official prophet. The occurrence of the title here is no doubt a token that the Blessing was not, as was the Song, transcribed by Moses himself. Compare Deuteronomy 31:27. read more
By “Seir” is to be understood the mountain-land of the Edomites, and by “mount Paran” the range which forms the northern boundary of the desert of Sinai (compare Genesis 14:6 note). Thus the verse forms a poetical description of the vast arena upon which the glorious manifestation of the Lord in the giving of the covenant took place.With ten thousands of saints - Render, from amidst ten thousands of holy ones: literally from myriads of holiness, i. e., holy Angels (compare Zechariah 14:5). God... read more
Deuteronomy 33:1. The blessing wherewith Moses blessed Israel He is said to bless them, by praying to God with faith for his blessing upon them; and by foretelling the blessings which God would confer upon them. And Moses calls himself the man of God, that is, the servant or prophet of God, to acquaint them that the following prophecies were not his own inventions, but divine inspirations. read more
Deuteronomy 33:2. The Lord came Namely, to the Israelites; manifested himself graciously and gloriously among them. He begins with this, that he may, in the first place, make them sensible of that most signal blessing which God had bestowed upon them, in choosing them to be his peculiar people. From Sinai Beginning at Sinai, where the first appearance of God was. And rose up from Seir unto them, &c. The plain meaning of the word is, that the same divine presence which was manifested... read more
The blessing of Moses (32:48-33:29)As God had announced earlier, the time for Moses to die had come (48-52; see Numbers 27:12-14). The prophetic blessings that he gave Israel before he died foresaw the favours that God would give the various tribes. But first Moses recalled the giving of the law at Sinai. God appeared in flaming majesty, bursting forth in glory brighter than the rising sun. Accompanying him were multitudes of heavenly servants who carry out God’s purposes in the lives of... read more
this. Moses' tenth (and last) address. See note on Deuteronomy 1:1 . blessing. To be distinguished from the Song. the man of God. First occurrence. See App-49 . God. Hebrew. Elohim. App-4 . children = sons. read more
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The Pulpit Commentary - Deuteronomy 33:1-5
The Godlike act of blessing. Moses is finely described as "the man of God." Among his contemporaries there was no man who bore so much of the Divine image. In character, in office, in deed, he was eminently Godlike. As his earthly life drew to a close, the real man came more fully into view. Death is a clever unveiler of a man—it strips off shams and masks, it discovers the reality. Like his great Antitype, Moses forgets himself in the crisis of death, and concerns himself about others. As... read more