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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:8-11

The blessing of Levi; or, entire devotion to God a necessary qualification for ministerial service. Moses and Aaron were themselves of the tribe of Levi. Consequently, Moses is here speaking of his own tribe; he forecasts its future; he seems in a remarkable manner to revoke the harsh sentence of the patriarch Jacob upon it. Nor is this altogether unaccounted for. The tribe had manifested a genuine repentance by a remarkable zeal for God's honor on several occasions. It was the tribe,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:8-11

Levi. The priestly tribe. Its curse ( Genesis 49:7 ) turned into a blessing. Repentance and zeal cut off the entail of a curse, or so transform it that out of the very curse God evokes a blessing (cf. Exodus 32:29 ; Psalms 106:31 ). I. THE GROUND OF THE BLESSING . 1. Levi's fidelity ( Deuteronomy 33:8 ). "Among the faithless, faithful only he." The zeal and constancy of the tribe on critical occasions had been remarkable. Learn how the wicked, returning to God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:8-11

The priestly tribe. The abuse of the priestly office has brought the name of priest into contempt. Best things, when corrupt, become the worst. Sour milk and rotten grapes and stained snow are things most obnoxious. Yet a true priest is the noblest form of man—the greatest benefactor of his species. A pompous, bedizened, arrogant ecclesiastic, is not a true priest. God's priest is meek, self-forgetful, saintly, Christlike. I. PURITY AND CONSECRATION ARE THE ESSENTIAL ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 33:9

Who said unto his father and to his mother - Compare Matthew 10:37; Luke 14:26. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 33:9

Deuteronomy 33:9. Who said to his father, &c., I have not seen him That is, I have no respect unto them in comparison of God and my duty. The meaning is, Who followed God and his command fully, and executed the judgment enjoined without any respect of persons. It appears to refer to the whole tribe of Levi, who, fired with a holy zeal for God and his worship, performed impartial execution on the worshippers of the golden calf, not excepting even their nearest relations that were... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 33:10

Deuteronomy 33:10. They shall teach Jacob thy judgments, and Israel thy law And that both as preachers in their religious assemblies, reading and expounding the law, (Nehemiah 7:7-8,) and as judges determining doubtful and difficult cases that should be brought before them, 2 Chronicles 17:8-9. The priests’ lips were to keep this knowledge for the use of the people, who were to ask the law at their mouths, Malachi 2:7. Even Haggai, a prophet, consulted the priests in a case of conscience,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 33:1-29

The blessing of Moses (32:48-33:29)As God had announced earlier, the time for Moses to die had come (48-52; see Numbers 27:12-14). The prophetic blessings that he gave Israel before he died foresaw the favours that God would give the various tribes. But first Moses recalled the giving of the law at Sinai. God appeared in flaming majesty, bursting forth in glory brighter than the rising sun. Accompanying him were multitudes of heavenly servants who carry out God’s purposes in the lives of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 33:9

Nor knew. Figure of speech Metonymy (of Cause), put for not caring for. App-6 . children = sons. Written in Hebrew text "son", but read "sons". word = sayings. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 33:10

teach. This was the great work of the priests. Compare Leviticus 10:11 .Leviticus 17:9 , Leviticus 17:10 . Ezra 7:10 . Jeremiah 18:18 . Haggai 2:11 .Malachi 2:7 . before Thee = to Thy nose. Figure of speech Anthropopatheia. App-6 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 33:8-11

Ver. 8-11. And of Levi he said— Moses, having finished that part of his prayer which related to Judah, enters rapidly on a new subject, and offers his petitions in behalf of his own tribe. He begins by entreating the Almighty that the sacerdotal office might continue in this tribe, in which he had been pleased to appoint it, notwithstanding that they, together with the rest of Israel, had twice very remarkably displeased him through their disobedience and want of faith. But, as they had... read more

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