申命记 10:6 CUVS

Albert Barnes' Notes on the Whole Bible - Deuteronomy 10:1-11

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.Deuteronomy 10:1-5. The order for making the ark and tabernacle... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 10:6

Deuteronomy 10:6. This following history comes in manifestly by way of parenthesis, as appears from Deuteronomy 10:10, where he returns to his former discourse; and it seems to be here inserted as an evidence of God’s gracious answer to Moses’s prayers, and of his reconciliation to the people, notwithstanding their late and great provocation. For, saith he, after this they proceeded by God’s guidance in their journeys, and though Aaron died in one of them, yet God made up that breach, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 10:1-11

Warning against stubbornness (9:1-10:11)Moses warned the Israelites not to boast about their coming victories. The conquest of Canaan was by God’s power, not theirs. It was because of the wickedness of the Canaanites, not because of any goodness in the Israelites (9:1-5).Israel, in fact, was a stubborn people, who deserved none of God’s good gifts. Moses reminded them of their rebellion at Sinai, how they promised to obey God’s law, but broke it before it was even written down (6-21; see notes... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 10:6

children = sons. Beeroth, &c. = the wells of the sons of Jaakan. Compare Numbers 20:22-29 ; Numbers 33:31-38 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Deuteronomy 10:6

"(And the children of Israel journeyed from Beeroth Benejaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priests office in his stead. From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbatha, a land of brooks of water."Now these two verses have sent the scholars into a tailspin for generations. These verses are: "probably a fragment of an old itinerary,"[8] "obviously an interpolation,"[9] "probably a gloss, added by Moses when... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 10:6-7

Ver. 6, 7. And the children of Israel took their journey from Beeroth, &c.— Beeroth is rendered wells by many. Calmet observes on this passage, "It is, doubtless, very difficult for us to arrive at Moses's purpose in reciting these words; but it is not always permitted us to penetrate into the designs of the spirit of God: it suffices, that all the Scriptures are canonical in all their parts, to merit our highest respect." There are certainly several difficulties in the Hebrew text. For, in... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 10:6

6-9. the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera—So sudden a change from a spoken discourse to a historical narrative has greatly puzzled the most eminent biblical scholars, some of whom reject the parenthesis as a manifest interpolation. But it is found in the most ancient Hebrew manuscripts, and, believing that all contained in this book was given by inspiration and is entitled to profound respect, we must receive it as it stands, although... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 10:1-11

God renewed the broken covenant with Israel because of Moses’ intercession, not because Israel deserved it. Moses made the ark (Deuteronomy 10:3) in the sense that he directed Bezalel to make it (cf. Exodus 25:10; Exodus 37:1). "Ark" was a common English word for box, chest, or basket in seventeenth-century England, and most modern English translations still use this old word. Other evidences of God’s grace were His appointment of another high priest when Aaron died (Deuteronomy 10:6) and His... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 10:1-22

Practical Exhortations (continued)1-5. The renewal of the broken covenant: see Exodus 34.6-9. These vv are evidently a parenthesis.The death of Aaron took place thirty-eight years after the departure from Sinai, but previous to the delivery of this discourse: see on Numbers 20:22-29; The notice of Aaron’s death seems to be inserted here to show that the sin of Aaron and the people did not bring the priesthood to a close. The covenant was renewed, and Aaron was spared for nearly forty years to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 10:6-7

(6, 7) On these verses, which are among the most difficult in Deuteronomy, see a separate Excursus. The difficulty is two-fold. First, the account of Israel’s marches about the time of Aaron’s death is given in a different form here to that which we have in Numbers 20:21, 33. Secondly, there is the further question why Aaron’s death should be recorded here. It appears to have taken place before Moses began the delivery of the discourses in Deuteronomy. It is separated by thirty-nine years from... read more