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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 10:1-11

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.Deuteronomy 10:1-5. The order for making the ark and tabernacle... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 10:8

Deuteronomy 10:8. At that time About that time, that is, when I was come down from the mount, as was said, Deuteronomy 10:5. To stand before the Lord A phrase used concerning the prophets, 1 Kings 17:1; 1 Kings 18:15, this being the posture of servants, Hence the angels are said to stand, 2 Chronicles 18:18; and Luke 1:19. To bless The people, by performing those holy ministrations for them, and giving those instructions to them, to and with which God’s blessing was promised; and this... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 10:1-11

Warning against stubbornness (9:1-10:11)Moses warned the Israelites not to boast about their coming victories. The conquest of Canaan was by God’s power, not theirs. It was because of the wickedness of the Canaanites, not because of any goodness in the Israelites (9:1-5).Israel, in fact, was a stubborn people, who deserved none of God’s good gifts. Moses reminded them of their rebellion at Sinai, how they promised to obey God’s law, but broke it before it was even written down (6-21; see notes... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 10:8

separated. Compare Numbers 3:5-12 . Levi. (1) On account of loyalty. Exodus 32:26 , and Deuteronomy 33:8 . (2) After revolt of Korah, &c. Numbers 16:0 ; Numbers 17:0 . (3) After the sin of People with Moabites. Deuteronomy 25:6-13 .Psalms 106:30 . Malachi 2:4 , Malachi 2:5 ; Malachi 3:3 . stand = serve. Figure of speech Metonymy (of Adjunct), App-6 , put for all service and ministration. read more

James Burton Coffman

Coffman Commentaries on the Bible - Deuteronomy 10:8

"At that time, Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name unto this day. Wherefore Levi hath no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God spake unto him. And I stayed in the mount, as at the first time, forty days and forty nights: and Jehovah hearkened unto me that time also; Jehovah would not destroy thee. And Jehovah said unto... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 10:8

Ver. 8. At that time the Lord separated the tribe of Levi— At that time means not long after Moses came down from the mount the second time, ver. 5. Calmet supposes, that the sacred historian would here insinuate, that the rebellion of Korah happening at Jotbath, (upon which occasion God confirmed the priesthood and the ministry to the tribe of Levi,) it is to this event that Moses alludes in the words, at that time. This phrase is frequently used in the Scripture with some latitude. See... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 10:1-11

God renewed the broken covenant with Israel because of Moses’ intercession, not because Israel deserved it. Moses made the ark (Deuteronomy 10:3) in the sense that he directed Bezalel to make it (cf. Exodus 25:10; Exodus 37:1). "Ark" was a common English word for box, chest, or basket in seventeenth-century England, and most modern English translations still use this old word. Other evidences of God’s grace were His appointment of another high priest when Aaron died (Deuteronomy 10:6) and His... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 10:1-22

Practical Exhortations (continued)1-5. The renewal of the broken covenant: see Exodus 34.6-9. These vv are evidently a parenthesis.The death of Aaron took place thirty-eight years after the departure from Sinai, but previous to the delivery of this discourse: see on Numbers 20:22-29; The notice of Aaron’s death seems to be inserted here to show that the sin of Aaron and the people did not bring the priesthood to a close. The covenant was renewed, and Aaron was spared for nearly forty years to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 10:8

(8) At that time—i.e., at Sinai, after Moses’ second descent from the mount, not at the time of Aaron’s death. Yet the death of Aaron and the separation of the tribe of Levi are similar events in their way: both alike lose territorial inheritance through bearing the burden of the Law.To bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name.—A recent critic has said that the writer of Deuteronomy knows no distinction between priests and... read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 10:1-22

The Test of National Prosperity Deuteronomy 10:12 The Old Testament is concerned with tribes and nations rather than with individuals. The Law of Moses deals with Israel collectively as a whole. The prophets utter their burdens of doom not against evil persons, but against wicked kingdoms like Babylon, and Moab, and Egypt, and their great messages of hope and warning and consolation are addressed to Judah or Jerusalem rather than any single Jew. In this sense it is true that no Scripture is... read more

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