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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 18:10

To pass through the fire - i. e., to Moloch; compare the Leviticus 20:2 note.That useth divination - Compare Numbers 23:23 note.Observer of times ... enchanter - Compare Leviticus 19:26 note.Witch - Rather “sorcerer,” compare the Exodus 7:11 note. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 18:10

Deuteronomy 18:10. That maketh his son or daughter pass through the fire By a superstitious dedicating, or a cruel sacrificing of them, see on Leviticus 18:21. That useth divination Of which there were many sorts, as is implied in the original expressions here: קסם קסמים , kosem kesamim, divining divinations, or with divinations. The meaning undoubtedly is, That seeketh to know or foretel things secret, or to come, by unlawful arts and practices. An observer of times Superstitiously... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 18:1-22

Spiritual guides, good and bad (18:1-22)Further information is given concerning the support of priests (18:1-5; see notes on Numbers 18:8-20). If a Levite from the country sold his local possessions to move to the central place of worship, he could retain the money from the sale of his goods and still be financially supported by the people, the same as other Levites (6-8; see notes on Numbers 18:21-32).Israel’s law prohibited all forms of witchcraft and magic, whether cruel practices in which... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 18:10

Ver. 10. Or that useth divination— The Hebrew is קסמים קסם kesem kesamim, divining divinations; which may signify, either divination by lots, after the manner of the sortes Praenestinae, sortes Dodoneae, and others among the Greeks and Romans, or divination by arrows, the ancient βελομαντεια, of which see Ezekiel 21:22. The manner of it was, by inscribing upon several arrows the names of the cities which they were to attack, and, after mixing of the arrows together, one was drawn at a venture,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 18:9-22

Prophets 18:9-22The context of this section is significant, as usual. Deuteronomy 18:1-8 deal with people who ministered to Yahweh in various ways for the people, and Deuteronomy 18:15-22 concern the delivery of God’s revelations to His people. Deuteronomy 18:9-14 contrast illegitimate types of religious personnel and practices with the legitimate kinds Moses dealt with in the surrounding sections."Of the three major institutions of ancient Israelite social and religious life-royalty, the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 18:1-22

The Priestly Dues. Character and Work of the True Prophet1-8. The Priestly dues: see on Numbers 18.4. This is the only place where the priests are said to receive the first of the fleece: cp. Numbers 18:12.9-14. Condemnation of superstitious and magical practices.10. Pass through the fire] The context here seems to imply that this was a method of divining or obtaining an oracle from a god: cp. on Leviticus 18:21. Useth divination] a general term, but applied specially to the casting of lots:... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 18:9-14

(9-14) Certain forms of idolatry to be avoided, especially unlawful means of communication with the unseen world. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 18:10

(10) To pass through the fire.—See Leviticus 18:21.Useth divination—(Numbers 22:7), possibly by sacrifices.Observer of times.—This is the Rabbinical explanation of the word. In Hebrew the idea of “time” is not so clear. It seems to mean practising hidden arts. (See Leviticus 19:26.)Enchanter.—Whisperer, or serpent charmer. (See Genesis 44:5.)Witch.—One who uses charms or spells (Exodus 7:11). read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 18:1-22

Deuteronomy 18:9-22 'A Prophet.' How doth Christ execute the office of a prophet? In the following passages our Lord claims prophetic powers: 'My doctrine is not Mine, but His that sent Me'. 'Then shall ye know that I do nothing of Myself, but as the Father hath taught Me, I speak these things.' 'Like unto Moses.' Christ has the whole prophetic life in Himself, says a German writer. He has the pathos of an Isaiah, the melancholy of an Hosea, the meekness of a Jeremiah, the joy in nature of an... read more

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