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The Pulpit Commentary - Deuteronomy 32:17

Devils ; shedim , a word which occurs only here and Psalms 106:37 . It stands connected with the verb שׁוּד , to rule, and means primarily "lords." The LXX . render by δαιμόνια , demons. In Assyrian it is said to be a name for demigods. Not to God ; rather, to a not God , a composite term in apposition to shedim ; the meaning is rightly given in the margin of the Authorized Version, "which were not God." To new gods that came newly up. The word rendered by... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 32:1-42

Song of MosesIf Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely,(1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel;(2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God;(3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people.The Song differs signally in diction and idiom from the preceding... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 32:16-17

Deuteronomy 32:16-17. They provoked him to jealousy Speaking after the manner of men. See on Numbers 25:11. The word expresses not only the hot displeasure and indignation of God, but also the ground of it, which was Israel’s falseness to him, whom they had accepted as their husband, and their spiritual whoredom with other gods. They sacrificed unto devils Not that they actually considered their gods under the notion of devils; but, whatever pretext they might have for their idolatry,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 32:1-47

The song of Moses (31:30-32:47)Being aware of the people’s tendency to rebellion against God (see v. 29), Moses left with them a song that he wanted everyone to take notice of (30). The song reminded the people of God’s loving care for them and of the need for faithfulness on their part towards him. It dealt with the future as well as the past, and reminded the people that in justice God would punish them and in mercy he would forgive them.As rain benefits young grass, so Moses’ words should... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 32:16

Note the Introversion of these four lines: From this, "abominations" generally means idols. jealousy. Figure of speech Anthropopatheia . App-6 . Compare Psalms 78:58 . strange = foreign. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 32:17

devils = demons. Hebrew. shed. First occurrence. Compare Psalms 106:37 . 1 Corinthians 10:20 . GOD = 'eloah. See App-4 . gods = ' elohim . App-4 . new = recent, lately. Hebrew. karob, as in Judges 5:8 . newly = recently. feared = trembled at. Hebrew. sa'ar . Not gur, reverence. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:17

Ver. 17. They sacrificed unto devils— The original word rendered devils, is שׁדים shedim, concerning the import of which etymologists are much divided. Some think it imports destroyers, as the devil is called a destroyer, Revelation 9:11. Others think it is of the same import with Sirim; see Lev 17:7 and there are many critics who derive it from שׁדי shaddi, one of the names given in Scripture for Jehovah. Parkhurst has embraced this opinion, and observes, that, as Shedi, one of the divine... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:1-43

2. The song itself 32:1-43One Old Testament scholar called the Song of Moses "one of the most impressive religious poems in the entire Old Testament." [Note: W. F. Albright, "Some Remarks on the Song of Moses in Deuteronomy XXXII," Vetus Testamentum 9 (1959):339-46.] It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As other important poems in the Pentateuch (e.g., Genesis 49; Exodus 15; Numbers 24), it also teaches major themes."The song... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:15-18

Israel’s rebellion against her Father stands in stark contrast to God’s gracious care. "Jeshurun" (Deuteronomy 32:5; cf. Deuteronomy 33:26; Numbers 23:10) means "upright one" or "righteous nation." This pet name reminded Israel of her holy calling. As an ox, Jeshurun had become unresponsive due to the fatness she had gained as a result of God’s blessings."The chiastic structure by which Deuteronomy 32:4-14 match Deuteronomy 32:15-18 in reverse suggests the reversal of Israel’s pledges of... read more

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