申命记 32:23-24 CUVS

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:20-28

The Divine mind influenced by reasons. Moses, in uttering this song, is "borne along" ( 2 Peter 1:21 ) by a power working through him and yet not of him, to make a most remarkable assertion in the Name of Jehovah; viz. that Israel's Deliverer was moved by fear of the wrath of the enemy not to destroy them altogether! How is this to be understood? Some might perhaps pass it over as a piece of obsolete anthropomorphism. So will not we. To us, many a sentence in the grand old volume,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:20-29

The pleading of Divine wisdom. The judicial anger of God is not an uncontrollable passion; it acts in harmony with infinite wisdom. The vast and varied interests of all God's creatures are tenderly considered in the act of judicial retribution. We have here— I. GOD 'S ESTIMATE OF HUMAN DESERT . Were guilty men alone to be considered, no penalty would be too severe as the award for their high-handed offences. Every vestige of merit has disappeared. The consensus of all righteous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:23

I will spend mine arrows upon them ; I will inflict on them so many calamities that none shall remain. The evils sent on men by God are represented as arrows shot on them from above. (Cf. Deuteronomy 32:42 ; Job 6:4 ; Psalms 7:13 ; Psalms 38:2 ; Psalms 45:5 ; Psalms 58:7 ; Zechariah 9:14 ; Homer, 'Iliad,' 1.45, etc.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:24-25

The evils threatened are famine, pestilence, plague, wild beasts, poisonous reptiles, and war. They shall be burnt with hunger, etc.; render: Sucked out by hunger, consumed with pestilential heat, and bitter plague; I will send against them the tooth of beasts and the poison of things that crawl in the dust. When hunger, pestilence, and contagious disease had wasted and exhausted them, then God would send on them wild beasts and poisonous reptiles. Shall be burnt . The Hebrew word occurs... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 32:1-42

Song of MosesIf Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely,(1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel;(2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God;(3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people.The Song differs signally in diction and idiom from the preceding... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 32:23-25

Deuteronomy 32:23-25. I will spend mine arrows upon them Even empty my quiver, and send upon them all my plagues, which, like arrows shot by a skilful and strong hand, shall speedily reach, and certainly hit and mortally wound them. The judgments of God are often compared to arrows, Job 6:4; Psalms 38:2; Psalms 91:5. They shall be burnt with hunger Here these arrows or plagues are enumerated; the first of them is famine, with which they are therefore said to be burnt; because it burns... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 32:1-47

The song of Moses (31:30-32:47)Being aware of the people’s tendency to rebellion against God (see v. 29), Moses left with them a song that he wanted everyone to take notice of (30). The song reminded the people of God’s loving care for them and of the need for faithfulness on their part towards him. It dealt with the future as well as the past, and reminded the people that in justice God would punish them and in mercy he would forgive them.As rain benefits young grass, so Moses’ words should... read more

E.W. Bullinger