申命记 5:10-11 CUVS

The Pulpit Commentary - Deuteronomy 5:11

The third commandment. Reverent regard for the Divine Name. The "Name" of God is the form of speech for God himself. "To take" the Name of God means "to take it up"—to use it in any way, which may be done either by speaking to him, of him, for him, or against him. "To take up this Name in vain" means to take it up falsely or vainly. And inasmuch as it has been so grievously common to use the Name of God profanely in oaths, this third commandment has come to be regarded chiefly as a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:6-21

Compare Exodus 20:0 and notes.Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.Deuteronomy... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 5:11

Deuteronomy 5:11. Thou shalt not take the name of the Lord thy God in vain Hast thou never used the name of God unless on solemn and weighty occasions? Hast thou then used it with the deepest awe? Hast thou duly honoured his word, his ordinances, his ministers? Hast thou considered all things as they stand in relation to him, and seen God in all? Hast thou looked upon heaven as God’s throne? Upon earth as God’s footstool? On every thing therein as belonging to the great King? On every... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 5:1-33

4:44-11:32 BASIC REQUIREMENTS OF THE COVENANTIn the address just concluded, Moses outlined God’s dealings with Israel in the past, and on the basis of this urged Israel to be obedient in the future. He now called a second meeting, this time to ‘renew’ the covenant, not in the ceremonial sense but in the practical sense. That is, he reawakened the people to their responsibilities under the covenant. He recalled the events when the covenant was made at Sinai (4:44-5:5), he repeated the basic... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 5:10

mercy = kindness. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:1-33

IV. MOSES’ SECOND MAJOR ADDRESS: AN EXPOSITION OF THE LAW CHS. 5-26". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are very restricted in scope and mainly concern the functions of the priesthood." [Note: R. Norman Whybray, Introduction to the Pentateuch, pp. 103-4.] "Two of the major elements [in ancient Near Eastern covenant... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:8-10

The second commandment 5:8-10This commandment is a prohibition against making images or likenesses of Yahweh. God forbade idolatry itself in the first commandment. This commandment was necessary for at least three reasons.1. Any material representation of the Lord slanders Him. He is greater than anything humans can conceive in our minds let alone make with our hands. 2. By making and using images of Yahweh the worshipper would gain a sense of control over Him. God is the Creator, and we are... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:11

The third commandment 5:11Whereas the second commandment deals with a potential visual temptation to depart from Yahweh, the third deals with a potential verbal temptation. Two of the Ten Commandments affect the use of the tongue and speech: the third (speech about God) and the ninth (speech about people).God designed this commandment to encourage people to express their respect for Him with appropriate speech. It forbids abusing God’s name or reputation. The name represents the person (cf.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 5:1-33

The Repetition of the DecalogueThis chapter repeats the Law of the Ten Commandments given on Mt. Sinai with the circumstances of its delivery: see Exodus 20, and the notes there.3. Their fathers who had heard the Law given at Sinai were actually dead. But as the covenant had been made not with individuals, but with the nation of Israel, Moses could say that it was made not with our fathers, but with us. The expression is really equivalent to ’not only with our fathers but also with... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 5:10

(10) Them that love me.—We have an echo of this commandment in the words of our Saviour: “If ye love me, keep my commandments” (John 14:15). The promise of His presence with us through the “other Comforter” compensates for the absence of any visible image. As love in this verse is practical, so is hatred in the previous verse. To hate God is to disobey His commandments. read more

The Pulpit Commentary - Deuteronomy 5:11

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:6-21

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 5:11

Bridgeway Bible Commentary - Deuteronomy 5:1-33

E.W. Bullinger's Companion Bible Notes - Deuteronomy 5:10

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:1-33

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:8-10

Expository Notes of Dr. Thomas Constable - Deuteronomy 5:11

John Dummelow's Commentary on the Bible - Deuteronomy 5:1-33

Ellicott's Commentary for English Readers - Deuteronomy 5:10

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