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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 2:8-9

Proverbs 2:8-9. He keepeth the paths of judgment Hebrew, לנצר ארחות , To keep the paths, &c. It seems to be spoken of those who walk uprightly, mentioned in the preceding verse, and it would be better translated, That they, namely, the upright, may keep the paths of judgment: that is, God is a buckler, or defence, to the upright, to protect and keep them from those temptations and snares which would seduce them from, or prevent their continuance in, the paths of judgment; as it is... read more

Donald C. Fleming

Bridgeway Bible Commentary - Proverbs 2:1-22

The rewards of seeking wisdom (2:1-22)People must spare no effort in diligently searching for wisdom. At the same time they must remember that the true goal of their search is not academic achievement but spiritual growth through knowing God better (2:1-5). However, when they obtain this wisdom, they cannot claim to have achieved it by their own abilities; it is the gift of God. He rewards those who seek genuinely (6).Not only does God give wisdom to those who earnestly seek it, but he also... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 2:7

He layeth up. Same word as "hide" in Proverbs 2:1 . The wicked cannot find. The righteous must dig. It is in safety from the enemy. sound wisdom = something stable. Hebrew. tushiyah = that which is, or stability. May be so rendered in all its twelve occurrences. Compare Job 5:12 (enterprise = anything stable); Proverbs 6:13 (wisdom = stability); Proverbs 11:6 ; Proverbs 12:16 (wisdom = stability); Proverbs 26:3 ; Proverbs 30:22 (substance). Proverbs 2:7 ; Proverbs 3:21 ; Proverbs 8:14 (sound... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 2:8

He keepeth = for preserving. See note on Proverbs 4:23 . the paths of judgment = righteous paths. preserveth, &c. Illustrations: David (1 Samuel 25:32-34 ; 1 Samuel 27:1 . Compare 2 Samuel 22:1 ); Paul (2 Corinthians 12:7-9 ). saints = favoured ones. Hebrew. chasidim. The first occurrence in Proverbs of this word which marks a later Jewish sect called chasidim or holy ones. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Proverbs 2:7

Proverbs 2:7. Sound wisdom— Or, solid blessings. The next clause is rendered by Houbigant, He is a defence for those who act with simplicity and candour; and by Schultens, A shield to those who walk in integrity. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 2:7

7. sound wisdom—literally, "substance," opposed to what is fictitious. According to the context, this may be assistance, as here corresponding with buckler—or safety, or wisdom, which procures it (compare Proverbs 3:21; Proverbs 8:14; Proverbs 18:1; Job 6:13; Job 12:13). layeth up—provides, ever ready. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Proverbs 2:8

8. keepeth . . . way—God defends the right way, and those in it. saints—objects of favor (compare Psalms 4:3, &c.). He guides and guards them. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Proverbs 2:1-22

3. Wisdom as a treasure ch. 2Chapter 2 is a discourse that sets forth the blessings that wisdom confers. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Proverbs 2:6-9

The giver of Wisdom 2:6-9The searcher for wisdom will find what God gives when he or she searches divine revelation (Proverbs 2:6). The knowledge of how to live comes with the knowledge of God (Proverbs 2:7). The success in view is correct behavior (Proverbs 2:7-9). Lovers of wisdom are godly (Proverbs 2:8, Heb. hasidim, loyal sons of the covenant).This is another passage in which we can see the difference between Hebrew wisdom literature and that of other ancient nations. Solomon identified... read more

John Dummelow

John Dummelow's Commentary on the Bible - Proverbs 2:1-22

The Search for Wisdom1-4. The condition which must be fulfilled. Spinoza said, ’The effort to understand is the first and sole basis of virtue.’1. Hide] i.e. as a treasure. 2. The heart in OT. is the seat of the intellect. 4. Wealth was hoarded in the shape of gold and jewels. In times of peril this was buried (Genesis 43:23; Job 3:21; Jeremiah 41:8; Matthew 13:44). Hence the suspicion with which Orientals have often regarded modern explorers.5-8. The result. It brings us into relation with Him... read more

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