They send forth their little ones - It is not very clear whether this refers to the young of the flocks or to their children. The first clause may mean the former, the next clause the latter; while the young of their cattle are in flocks, their numerous children are healthy and vigorous, and dance for joy. read more
They take the timbrel and harp - ישאו yisu , they rise up or lift themselves up, probably alluding to the rural exercise of dancing. תף toph , which we translate timbrel, means a sort of drum, such as the tom-tom of the Asiatics. כנור kinnor may mean something of the harp kind. עוגב ugab , organ, means nothing like the instrument now called the organ, though thus translated both by the Septuagint and Vulgate; it probably means the syrinx, composed of several unequal pipes,... read more
Job answers Zophar, as he had answered Bildad, in a single not very lengthy chapter. After a few caustic introductory remarks (verses 2-4), he takes up the challenge which Zophar had thrown out, respecting the certain punishment, in this life, of the wicked ( Job 20:4-29 ), and maintains, "in language of unparalleled boldness'' (Cook), the converse of the proposition. The wicked, he says, live, grow old, attain to great power, have a numerous and flourishing offspring, prosper, grow... read more
Job to Zophar: Audi alteram partem. I. THE SPIRIT OF JOB 'S REPLY . 1 . Intense earnestness. Indicated by the respectful invitation addressed to his friends to attend to his discourse, the nervous reduplication of the verb "hear," and the assurance that such behaviour on their part would more effectually console him than all their eloquent and laboured harangues. Job's character of eminent sanctity, Job's condition of extreme wretchedness, and Job's condemnation by the... read more
Diverse interpretations of life. The friends of Job remain entrenched in the one firm position, as they think it, which they have from the first taken up. No appeals on his part have availed to soften their hearts, or induce a reconsideration of the rigid theory of suffering which they have adopted. But he now, no longer confining himself to the assertion of his personal innocence, makes an attack upon their position. He dwells upon the great enigma of life—the prosperity of the wicked... read more
Wherefore do the wicked live, become old, yea, are mighty in power? Job asks for an explanation of the facts which his own experience has impressed upon him. He has seen that "the wicked live" quite as long as the righteous, that in many cases they attain to a ripe old age, and become among the powerful of the earth. The great "pyramid kings" of Egypt, whose cruel oppressions were remembered down to the time of Herodotus (Herod; 2.124-128), reigned respectively, according to Egyptian... read more
The perverse misapplication of the Divine goodness. Job is ready with his answer. Although Zophar has correctly represented the judgments that come upon the wicked, and the evils to which wickedness not unfrequently lead, yet many cases of departure from this rule are to be observed. Job therefore proposes a counter-question," Wherefore do the wicked live, become old, yea, are mighty in power? "He then depicts the prosperity which again and again marks the career of the wicked, to whom the... read more
The prosperity of the wicked. Job here gives his version of the old familiar theme. It is not as the three friends supposed. These neat maxims do not fit in with the facts of life as Job has seen them. The prosperity of the wicked is a real though a mysterious fact, one that cannot be gainsaid. I. THE FACTS AS WITNESSED IN LIFE . 1 . An established family. Job's home is desolate. The seed of the wicked is established in their sight. They have their children about... read more
Their seed is established in their sight with them (comp. Psalms 17:14 ; and see below, Job 27:14 ). It could scarcely be doubted that the wicked had as many children as the righteous, and often established them in posts of honour and emolument. And their offspring before their eyes. A pleonastic repetition. read more
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Adam Clarke's Commentary on the Bible - Job 21:10
Their bull gendereth - עבר ibbar , passes over, i.e., on the cow, referring to the actions of the bull when coupling with the female. Their flocks multiply greatly, they bring forth in time, and none of them is barren. read more