Commentary Critical and Explanatory on the Whole Bible - Job 22:17
17. Eliphaz designedly uses Job's own words (Job 21:14; Job 21:15). do for them—They think they can do everything for themselves. read more
約伯記 22:17 Cunpts
Robert Jamieson; A. R. Fausset; David Brown
Thomas Constable
Expository Notes of Dr. Thomas Constable - Job 22:1-23
D. The Third cycle of Speeches between Job and His Three Friends chs. 22-27In round one of the debate Job’s friends probed his intellect, and in round two they probed his conscience. In round three they probed specific issues."The lamentable fact is that the friends endorsed Satan’s view of Job as a hypocrite. Thinking to defend God, they became Satan’s advocates, insisting that he whom God designated as His servant belonged to the devil." [Note: Kline, p. 477.] We could summarize the... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Job 22:1-30
1. Eliphaz’s third speech ch. 22In his third speech Eliphaz was even more discourteous than he had been previously."He [Eliphaz] made three serious accusations against Job: he is a sinner (Job 22:1-11), he is hiding his sins (Job 22:12-20), and he must confess his sins and repent before God can help him (Job 22:21-30)." [Note: Wiersbe, p. 47.] read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Job 22:12-20
Job’s spiritual defiance 22:12-20Eliphaz proceeded next to judge Job’s motives. He assumed Job had concluded that because God was far away in heaven, he would get away with sin on earth. However, Job had affirmed God’s omniscience (Job 21:22)."Presuming to read Job’s secret thoughts, Eliphaz puts in Job’s mouth blasphemies untrue to the sentiments he has actually expressed (Job 22:12-14)." [Note: Kline, p. 478.] Perhaps Eliphaz had in mind the wicked of Noah’s generation in Job 22:15-16. In Job... read more
John Dummelow
John Dummelow's Commentary on the Bible - Job 22:1-30
The Last Speech of Eliphaz1-11. Eliphaz ignoring Job’s last speech, perhaps because he could not answer it, argues that God’s treatment of man must be impartial, since He has nothing to gain or lose at his hands. Job can therefore only be suffering for his sins, and Eliphaz suggests those of which he has been guilty.2b. RV ’Surely he that is wise is profitable to himself’: i.e. benefits himself only.3. Pleasure] rather, ’advantage.’4. RV ’Is it for thy fear of him that he reproveth thee, that... read more
John Dummelow
John Dummelow's Commentary on the Bible - Job 22:1-40
The Third Series of Speeches (Job 22-31)Having failed to convince Job by the argument derived from God’s greatness and wisdom, and to make good their assertion that it fared ill with the wicked, the friends have only one new line of argument left. This is a downright accusation of Job as a high-handed tyrant. Eliphaz adopts this, though he softens its severity by a fervent exhortation to Job, and a description of the felicity that awaits him if he will but make peace with God. The rest of the... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Job 22:17
(17) Which said unto God, Depart from us.—Here again he attributes to Job the very thoughts he had ascribed to the wicked (Job 20:14-15). read more
William Nicoll
Expositor's Dictionary of Texts - Job 22:1-30
Job 22:5 f 'There was no shadow of truth in the accusation,' Mark Rutherford observes. 'But what a world that must have been when the Church's anathemas were reserved for him who exacted pledges from his brother, who neglected the famishing, and who paid undue respect to the great!' We require higher tasks because we do not recognize the height of those we have. Trying to be kind and honest seems an affair too simple and too inconsequential for gentlemen of our heroic mould; we had rather set... read more
William Nicoll
Expositor's Bible Commentary - Job 22:1-30
XIX.DOGMATIC AND MORAL ERRORJob 22:1-30ELIPHAZ SPEAKSTHE second colloquy has practically exhausted the subject of debate between Job and his friends. The three have really nothing more to say in the way of argument or awful example. It is only Eliphaz who tries to clinch the matter by directly accusing Job of base and cowardly offences. Bildad recites what may be called a short ode, and Zophar, if he speaks at all, simply repeats himself as one determined if possible to have the last word.And... read more
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Thomas Coke Commentary on the Holy Bible - Job 22:15-20
Job 22:15-20. Hast thou marked? &c.— As the universal deluge was a most signal and memorable instance of God's displeasure against wickedness and wicked men, Eliphaz takes occasion to enlarge upon it for five or six verses together, as a proper lesson (so he thought it) for his friend; and then closes it with the mention of another destruction by fire, either past or to be expected, which is described to be as general and as fatal to the wicked: and the remnant of them the fire consumeth,... read more