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Spence, H. D. M., etc.

The Pulpit Commentary - John 10:22-42

6. The oneness of Christ with the Father . The discourse at the Feast of Dedication , with its results . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:27-30

(2) Christ ' s claim to equality of power and essence , and similarity of gracious operation with the Father . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:27-30

The Shepherd and the sheep. Notice— I. BELIEVERS IN RELATION TO CHRIST . 1. They are his property . 2. They are his special property . Special: II. SOME OF THEIR CHARACTERISTICS IN RELATION TO CHRIST . 1. " They hear his voice ." This implies: 2. " They follow him ." The hearing results in following. This implies: III. THE BLESSINGS THEY ENJOY IN RELATION TO CHRIST . 1. It is recognition of them ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:30

Then follows the sublime minor premise of the syllogism, I and the Father (we) are one . As Augustine and Bengel have said, the first clause is incompatible with Sabelliauism, and the second clause with Arianism. The Lord is conscious of his own Personality as distinct from that of the Father, and yet he asserts a fundamental unity. But what kind of unity is it? Is it a unity of wish, emotion, sentiment, only? On the contrary, it is a oneness of redemptive power. The Divine activity of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:31

That the Jews supposed him to speak of an essential unity is obvious from what follows. The Jews (then £ ) took up —should rather be carried or bore in their hands— stones again , huge pieces of marble lying around in the public works then proceeding. There is an increase of malice over and above what was involved in simply lifting stones from the pavement (cf. John 8:59 ), and the alteration of the word is another hint of the eye-witness. The word "again" reminds the reader that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:31-39

(3) Resented and challenged , but vindicated by word and sign . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 10:30

I and my Father are one - The word translated “one” is not in the masculine, but in the neuter gender. It expresses union, but not the precise nature of the union. It may express any union, and the particular kind intended is to be inferred from the connection. In the previous verse he had said that he and his Father were united in the same object that is, in redeeming and preserving his people. It was this that gave occasion for this remark. Many interpreters have understood this as referring... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 10:31

The Jews took up stones - Stoning was the punishment of a blasphemer, Leviticus 24:14-16. They considered him guilty of blasphemy because he made himself equal with God, John 10:33.Again - They had before plotted against his life John 5:16, John 5:18, and once at least they had taken up stones to destroy him, John 8:59. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 10:27-31

John 10:27-31. My sheep hear my voice, &c. Our Lord still alludes to the discourse he had had before this festival. As if he had said, My sheep are those who, 1st, Hear my voice by faith; 2d, Are known (that is, approved) by me as loving me; and, 3d, Follow me, keep my commandments, with a believing, loving heart. And to those who, 1st, Truly believe, (observe three promises annexed to three conditions,) I give eternal life. He does not say, I will give, but I give. For he... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 10:22-42

94. At the Feast of Dedication (John 10:22-42)The Feast of Dedication commemorated the rededication of the temple in 165 BC after the defeat of Antiochus Epiphanes (see ‘The New Testament World’). It was held about two months after the Feast of Tabernacles (cf. John 7:2) and was the Jews’ only winter festival (cf. John 10:22).Many Jews felt it was time Jesus made a clear public statement that he was the Messiah. Jesus replied that his works were a clear enough statement, but most of the Jews... read more

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