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John Calvin

John Calvin's Commentary on the Bible - John 12:29

Verse 29 29.That it thundered. It was truly monstrous, that the assembled multitude were unmoved by so evident a miracle. Some are so deaf, that they hear as a confused sound what God had distinctly pronounced. Others are less dull of caring, but yet take away much from the majesty of the Divine voice, by pretending that it was an angel who spoke. But the same thing is practiced every day; for God speaks plainly enough in the Gospel, in which is also displayed the power and energy of the... read more

John Calvin

John Calvin's Commentary on the Bible - John 12:30

Verse 30 30.This voice came not for my sake. Had Christ no need of being strengthened, or did the Father care less for him than for us? But we must attend to this principle. As it was on our account that Christ clothed himself with flesh, so all the blessings which he received from the Father were bestowed on our account. Again, it is also true, that the voice came from heaven for the sake of the people; for he had no need of an outward miracle. Besides, there is here an indirect reproof, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:20-30

4. The desire of the " Greeks " —the representatives of the Western world—go see Jesus, and his reply . And now a scene is related of transcendent interest—the one solitary incident of the Passion week between the triumph and the night of the Last Supper. John assumes here a knowledge of all that, in current tradition and narrative, had taken place between these two events. The cleansing of the temple, the solemn parables by which Jesus repulsed the Sanhedrin, the conflict with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:20-36

The interview of the Greeks with Christ. This is the only incident recorded between the entry into Jerusalem and the institution of the Lord's Supper. I. THE SIGNIFICANCE OF THIS INTERVIEW . "And there were certain Greeks among them that came up to worship at the feast." 1. They were not Gentiles, but-proselytes oft he gate, of Gentile extraction, who had been admitted to Jewish privileges . They came to the Passover as reverent and earnest worshippers. 2. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:27-28

The soul-conflict of Christ. Only now and again do we observe the Savior's regard turned inwardly upon himself, upon his own feelings and anticipations. Usually his thoughts and his speech concerned others. But in this passage of his ministry he gives us an insight into his inmost heart. I. THE CRISIS OF THIS CONFLICT . The approach of the Greeks marks "the beginning of the end." Now the Son of man began to feel by anticipation the burden of the cross. Opposition and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:27-30

Through trouble to triumph. I. JESUS IN TROUBLE . He was not a stranger to trouble, but this was a special one. 1. Trouble arising from a vivid realization of his approaching death and sufferings . They already cast their awful shadows upon his pure soul. The unparalleled tragedy of his death, with all its sinfulness on the part of his foes, and all its cruelties, agonies, and shame, was now acted in his soul, and it caused him to shudder. He was far from being a coward,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:28

The Father glorifying his Name. I. THE DESIRE OF JESUS FOR HIS FATHER 'S GLORY . Jesus did not seek that the eyes of men should be fixed in admiration on him. With powers such as never belonged to any other being of flesh and blood, he never used them for his own advancement among men. The pleasures of human ambition and human fame were far from his heart. No one truly glorifies Jesus unless he glorifies the Father of Jesus. Jesus was glad to find men drawn to him in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:28-29

A heavy thunder-cloud seems to hang over him; for a moment a break in the darkness, a rift in the clouds, presents itself, and, though he might have prayed for legions of angels, he did not. The second Adam knows the issue of the tremendous trial, and, in full apprehension of the answer to his deepest prayer, he cries, Father, glorify thy Name . The "thy" is emphatic. A contrast is implied between the eternal glory and the glory of the Christ. "I am thine; thou art mine;" "Thy will be done;"... read more

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