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John Calvin

John Calvin's Commentary on the Bible - John 5:37

Verse 37 37.And the Father who hath sent me. To limit this statement, as some have done, (108) to the voice which was heard at his baptism, (Matthew 3:17,) is a mistake; for he says in the past tense, that the Father ( μεμαρτύρηκε)testified, in order to show that he did not come forward as an unknown person, because the Father had long ago distinguished him by such peculiar marks that, bringing them along with him, he might be recognized. I explain, therefore, that God testified concerning his... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:38

Verse 38 38.And you have not his word abiding in you. This is the true way of profiting, when the word of God takes root in us, so that, being impressed on our hearts, it has its fixed abode there. Christ affirms that the heavenly doctrine has no place among the Jews, because they do not receive the Son of God, on whom it everywhere bestows commendation. And justly does he bring this reproach against them; for it was not in vain that God spake by Moses and the Prophets. Moses had no other... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-47

1. Christ proved, by signs and wonders and testimonies, to be Source of life. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:17-47

(3) The reply of Jesus to the hostile Jews. The discourse of the Lord Jesus, in reply to the persecuting spirit and deadly purpose of the Jewish authorities, is now given at length. There is a fulness and order and progress observable throughout of immense importance as establishing the sacred origin of the words. The simplicity of the style, quite Hebraic in its freedom from conjunctive forms, discriminates it from the Philonic presentation of certain analogous but different ideas. If, as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:31-40

The witness to the Son. The Jews might retort that all Jesus affirmed respecting himself had no other support than his own words. His answer is that there is a threefold witness in his favour. I. OUR LORD ADMITS THE NEED OF A DIVINE SANCTION . "If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true." 1 . This Witness is God himself, though his name is not yet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:36

(g) The witness of the works. But the witness which I have is greater £ than [that] of John . The testimony of John was memorable and uoteworthy in many respects. If the people had accepted it, they would have admitted the Divine authority of One who was "mightier" than John. The synoptic Gospels show that Jesus made a similar appeal to the conscience of his critics on a later occasion ( Matthew 21:25 , and parallels). Though John's baptism was "from heaven," and though John's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:36

The witness bearing works of Jesus. I. THOSE TO WHOM THE TESTIMONY WAS OFFERED . Jesus had done two things which exceedingly shocked and horrified the Jews of Jerusalem. On the sabbath day he had healed an impotent man, and told him to take up his bed and walk. He had also said that God was his Father, making himself equal with God. The words, the deeds, and the appearance of Jesus seemed contradictory to those who would not wait to look under the surface, but judged... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:37

And the Father ( himself £ ), who sent me . ( he ) hath borne witness concerning me . If the "himself" be the genuine reading (and it is defended by Godet, M'Clellan, and Meyer), there would seem to be a special or direct and additional form of the Father's testimony. And several ancient and modern critics (Chrysostom, Bengel, Paulus, Godet) have seen in it a reference to the special "voice and shape" which were heard and teen by John and Jesus at the baptism, when heaven was... read more

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