E.W. Bullinger's Companion Bible Notes - Job 1:10
Hast not Thou . . . ? Figure of speech Erotesis. App-6 . read more
Hast not Thou . . . ? Figure of speech Erotesis. App-6 . read more
Job 1:10. Hast not thou made an hedge about him, &c.— i.e. Hast thou not protected him with a thorny and inaccessible defence? The word rendered increased, is a metaphor, taken from waters which have burst their bounds, and spread themselves on all sides round; so Job's substance had largely increased, and spread itself like a flowing torrent over the adjacent land. Schultens. read more
10. his substance is increased—literally, "spread out like a flood"; Job's herds covered the face of the country. read more
B. Job’s Calamities 1:6-2:10God permitted Satan to test Job twice. [Note: For a summary of what the Book of Job teaches about God, see Zuck, A Theology . . ., pp. 219-26.] The first test touched his possessions, including his children (Job 1:6-22), and the second his person (Job 2:1-10). God permitted Satan to afflict Job to demonstrate and to purify Job’s motives for worshipping God and for living a godly life (cf. James 1:2-4). The writer takes us behind the scenes in this pericope (Job 1:6... read more
1. The first test 1:6-22These verses reveal that angels ("sons of God," Job 1:6), including Satan, periodically report to God on their activities. Satan was doing then what he did in the Garden of Eden and still does today, namely, "seeking whom he may devour" (1 Peter 5:8). [Note: For a summary of what the Book of Job teaches about angels, see ibid., p. 232. See too Sydney H. T. Page, "Satan: God’s Servant," Journal of the Evangelical Theological Society 50:3 (September 2007):449-65.] In Eden,... read more
The PrologueJob 1, 2, which form the Prologue to the book, describe (a) the prosperity and piety of Job; (b) a scene in heaven in which the Satan questions the motives of his piety; and (c) his subsequent trials, which are permitted by God in order to test and confirm His servant’s righteousness, and to show to angels and men that a man may serve God for His own sake and not from self-interest. So far from being dependent on outside conditions the true servant of God will endure the severest... read more
Job 1:1 Taking the temptation of Job for his model, Goethe has similarly exposed his Faust to trial, and with him the tempter succeeds. His hero falls from sin to sin, from crime to crime; he becomes a seducer, a murderer, a betrayer, following recklessly his evil angel wherever he chooses to lead him; and yet, with all this, he never wholly forfeits our sympathy. In spite of his weakness, his heart is still true to his higher nature; sick and restless, even in the delirium of enjoyment, he... read more
III.THE OPENING SCENE IN HEAVENJob 1:6-12WITH the presentation of the scene in heaven, the genius, the pious daring, and fine moral insight of the writer at once appear-in one word, his inspiration. From the first we feel a sure yet deeply reverent touch, a spirit composed in its high resolve. The thinking is keen, but entirely without strain. In no mere flash did the overworld disclose itself and those decrees that shape man’s destiny. There is constructive imagination. Wherever the idea of... read more
II. THE CONTROVERSY BETWEEN JEHOVAH AND SATAN AND THE RESULTS CHAPTER 1:6-22 1. A scene in heaven, Jehovah’s challenge and Satan’s, accusation (Job 1:6-12 ) 2. Satan’s power manifested (Job 1:13-19 ) 3. Job’s great grief and great victory (Job 1:20-22 ) Job 1:6-12 . Suddenly the scene changeth. We are no longer on earth but heaven is opened and we read what is going on before the throne of God. While Job on earth with his loved ones is enjoying himself something takes place in heaven in... read more
Bridgeway Bible Commentary - Job 1:1-22
1:1-2:13 SATAN TESTS JOBFrom prosperity to ruin (1:1-22)A popular belief in ancient times was that prosperity and well-being were proofs of godliness, but poverty and suffering were proofs of ungodliness. They were signs that God was either rewarding or punishing a person, according to whether that person’s life was good or bad. The book of Job contradicts this belief. Yet the prosperous and contented Job was indeed a godly person who was blameless in all that he did. He was concerned also for... read more