约伯记 16:21 CUVS

Bridgeway Bible Commentary - Job 16:1-22

Job’s reply to Eliphaz (16:1-17:16)Tired at this repetition of the friends’ unhelpful teaching, Job says he could give similar ‘comfort’ if he were in their position and they in his (16:1-5). His argument with God may not have brought relief from his pain, but neither has his silence. In fact, his physical condition only becomes worse (6-8). God opposes him and people insult him. Some deliberately try to do him harm (9-11). He feels like a helpless victim that wild animals attack, like a target... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 16:21

man = strong man. Hebrew. geber. App-14 . man = son of man. Hebrew. ben-'adam. App-14 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 16:21

21. one—rather, "He" (God). "Oh, that He would plead for a man (namely, me) against God." Job quaintly says, "God must support me against God; for He makes me to suffer, and He alone knows me to be innocent" [UMBREIT]. So God helped Jacob in wrestling against Himself (compare Job 23:6; Genesis 32:25). God in Jesus Christ does plead with God for man (Romans 8:26; Romans 8:27). as a man—literally, "the Son of man." A prefiguring of the advocacy of Jesus Christ—a boon longed for by Job (Romans... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 16:1-22

Job’s Fourth Speech (Job 16, 17)See introductory remarks on Job 15-21.1-5. Job retorts scornfully that he too could offer such empty ’comfort’ if he were in the friends’ place.2. The friends can do nothing but repeat their exasperating commonplaces. 3. Shall vain words, etc.] i.e. ’will you never stop?’5. Job would have acted very differently (Job 4:3-4; Job 29), giving no mere lip-comfort.6-17. Job enlarges on the wrath of God and the enmity of man. Neither speech nor silence brings him... read more

William Nicoll

Expositor's Dictionary of Texts - Job 16:1-22

Job 16:2 In no respect was Mrs. Grote's knowledge of the human heart more apparent than in her intercourse with a mariner. With the unfailing freshness she put into all she said, she called herself 'a good affliction woman'. In the first place she admitted the reality of the trial, without which no one attempting to help no matter in what can be either just or kind. Then she dealt in no commonplaces on any subject in the world, least of all on that of deep grief. She knew that nothing could... read more

William Nicoll

Expositor's Bible Commentary - Job 16:1-22

XIV."MY WITNESS IN HEAVEN"Job 16:1-22; Job 17:1-16Job SPEAKSIF it were comforting to be told of misery and misfortune, to hear the doom of insolent evildoers described again and again in varying terms, then Job should have been comforted. But his friends had lost sight of their errand, and he had to recall them to it."I have heard many such things: Afflictive comforters are ye all. Shall vain words have an end?"He would have them consider that perpetual harping on one string is but a sober... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 16:1-22

CHAPTERS 16-17 Job’s Reply to Eliphaz 1. Miserable comforters are ye all (Job 16:1-5 ) 2. Oh God! Thou hast done it! (Job 16:6-14 ) 3. Yet I look to Thee (Job 16:15-22 ) 4. Trouble upon trouble; self-pity (Job 17:1-12 ) 5. Where is now my hope? (Job 17:13-16 ) Job 16:1-5 . How masterfully he meets their wrong accusations and how he brings forth his suffering afresh, yet always with that horrible nightmare, God is not for me, but against me! Such things Eliphaz spoke he had heard... read more

John Calvin

Geneva Study Bible - Job 16:21

16:21 O that one might plead for a man with God, as a man {x} [pleadeth] for his neighbour!(x) Thus by his great torments he is carried away, and breaks out into passions, and speaks unadvisedly, as though God would intreat man more gently, seeing he has only a short time here to live. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 16:1-22

JOB REPROVES THEIR HEARTLESSNESS (vv.1-5) Eliphaz had claimed to be giving Job "the consolations of God," and this moves Job to reply bitterly, "Miserable comforters are you all!" (v.2). Instead of comfort, they had given heartless accusations, which Job terms "words of wind." He says that if they were in his place, he could heap up words against them in similar cruel accusation, but he would not do so: he would use his words to strengthen and encourage them in order to give them some... read more

James Gray

James Gray's Concise Bible Commentary - Job 16:1-22

SECOND SERIES OF THE DEBATE 1. With Eliphaz (chaps. 15-17) a. Speech of Eliphaz (chap. 15) b. Reply of Job (chaps. 16-17) 2. With Bildad (chaps. 18-19) a. Speech of Bildad (chap. 18) b. Reply of Job (chap. 19) 3. With Zophar (chaps. 20-21) a. Speech of Zophar (chap. 20) b. Reply of Job (chap. 21) The second series of the debate is in the same order as the first, and with the same question in view. ELIPHAZ AND JOB Eliphaz opens in chapter 15. Job is accused of vehemence and vanity; of... read more