2. Job’s first reply to Eliphaz chs. 6-7Job began not with a direct reply to Eliphaz but with another complaint about his condition. Then he responded to Eliphaz’s speech but addressed all three of his friends. The "you" and "yours" in Job 6:24-30 are plural in the Hebrew text. read more
Job’s disappointment with his friends 6:14-23"If, up to this point, Job has been praying, or at least soliloquizing, now he makes a more direct attack on the friends (the ’you’ in Job 6:21 is plural)." [Note: Ibid., p. 130.] "Eliphaz has attacked Job’s complaint; Job now attacks Eliphaz’ ’consolation.’" [Note: Kline, p. 468.] Job’s friends had not been loyal to him when they judged him as they had. "Kindness" in Job 6:14 is literally "loyalty." Consequently, Job was close to forsaking his fear... read more
The First Speech of Job (Job 6, 7)1-13. Job, smarting under the remarks of Eliphaz, which he feels are not appropriate to his case, renews and justifies his complaints. He bemoans the heaviness of God’s hand, and wishes that He would slay him outright.2, 3. Job admits that he was rash in his remarks (in Job 3), but declares that his language was justified by his miserable condition.3. Are swallowed up] RV ’have been rash.’4. It is because he feels that his troubles are due to God that he is... read more
(20) They were confounded.—Comp. Jeremiah’s description of the famine (Jeremiah 14:3). (See margin.) read more
Job 6:1 f The sixth and seventh chapters are molten from end to end, and run in one burning stream.... Everything which can be said by a sick man against life is in these chapters. The whole of a vast subsequent literature is summed up here, and he who has once read it may fairly ask never to be troubled with anything more upon that side. Mark Rutherford, The Deliverance, p. 13 f. 'When He does smite,' wrote General Gordon to his sister from the Red Sea in 1879, 'His arrows are almost too... read more
VIII.MEN FALSE: GOD OVERBEARINGJob 6:1-30; Job 7:1-21Job SPEAKSWORST to endure of all things is the grief that preys on a man’s own heart because no channel outside self is provided for the hot stream of thought. Now that Eliphaz has spoken, Job has something to arouse him, at least to resentment. The strength of his mind revives as he finds himself called to a battle of words. And how energetic he is! The long address of Eliphaz we saw to be incoherent, without the backbone of any clear... read more
CHAPTERS 6-7 Job’s Answer 1. His Despair justified by the greatness of his suffering (Job 6:1-7 ) 2. He requests to be cut off (Job 6:8-13 ) 3. He reproacheth his friends (Job 6:14-30 ) 4. The misery of life (Job 7:1-7 ) 5. Two questions: Why does God deal with me thus? Why does He not pardon? (Job 7:8-21 ) Job 6:1-7 . He meets first of all the reproach and accusation of Eliphaz (Job 4:1-5 ). Because his sufferings are so great his utterances are so desperately wild. If Eliphaz only... read more
JOB'S REPLY TO ELIPHAZ (vv.1-30) It is remarkable that Job, being in the painful condition he was, was still able to reply in such capable and stirring language to Eliphaz. He knew that Eliphaz had not shown any understanding of Job's predicament, and he again emphasised the unutterable pain and grief that had overtaken him. He knew Eliphaz had not weighed Job's grief accurately, or he would have had more compassion for the poor sufferer (vv.2-3). Job says, "Therefore my words have been... read more
FIRST SERIES OF THE DEBATE The first series of the debate may be outlined as follows: 1. With Eliphaz (chaps. 4-7) a. Speech of Eliphaz (chaps. 4-5) b. Reply of (chaps. 6-7) 2. With Bildad (chaps. 8-10) a. Speech of Bildad (chap. 8) b. Reply of Job (chaps. 9-10) 3. With Zophar (chaps. 11-14) a. Speech of Zophar (chap. 11) b. Reply of Job (chaps. 12-14) It is thought the debate may have occupied several days, by which supposition some of the difficulties of the book are removed. In the... read more
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Commentary Critical and Explanatory on the Whole Bible - Job 6:20
20. literally, "each had hoped"; namely, that their companions would find water. The greater had been their hopes the more bitter now their disappointment; they came thither—to the place. and were ashamed—literally, "their countenances burn," an Oriental phrase for the shame and consternation of deceived expectation; so "ashamed" as to disappointment (Romans 5:5). read more