约翰福音 11:24-27 CUNPSS

Adam Clarke's Commentary on the Bible - John 11:26

Shall never die - Or, Shall not die for ever. Though he die a temporal death. he shall not continue under its power for ever; but shall have a resurrection to life eternal. Believest thou this? - God has determined to work in the behalf of men only in proportion to their faith in him: it was necessary, therefore, that these persons should be well instructed concerning his nature, that they might find no obstacles to their faith. These sisters had considered him only as a prophet... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:27

Yea, Lord: I believe - ΠεπιϚευκα , I have believed. Either meaning that she had believed this for some time past, or that, since he began to teach her, her faith had been considerable increased; but verbs preter, in Greek, are often used to signify the present. Martha here acknowledges Christ for the Messiah promised to their fathers; but her faith goes no farther; and, having received some hope of her brother's present resurrection, she waited for no farther instruction, but ran to call... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:24

Verse 24 24.I know that he shall rise again. We now see Martha’s excessive timidity in extenuating the meaning of Christ’s words. We have said that she went farther than she had a right to do, when she fabricated a hope for herself out of the feelings of her own mind. She now falls into an opposite fault; for when Christ stretches forth his hand, she stops short, as if she were alarmed. We ought, therefore to guard against both of these extremes. On the one hand, we must not, without the... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:25

Verse 25 25.I am the resurrection and the life. Christ first declares that he is the resurrection and the life, and then he explains, separately and distinctly, each clause of this sentence. His first statement is, that he is the resurrection, because the restoration from death to life naturally comes before the state of life. Now the whole human race is plunged in death; and, therefore, no man will be a partaker of life until he is risen from the dead. Thus Christ shows that he is the... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:26

Verse 26 26.And whosoever liveth, and believeth in me. This is the exposition of the second clause, how Christ is the life; and he is so, because he never permits the life which he has once bestowed to be lost, but preserves it to the end. For since flesh is so frail, what would become of men, if, after having once obtained life, they were afterwards left to themselves? The perpetuity of the life must, therefore, be founded on the power of Christ himself, that he may complete what he has begun.... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:27

Verse 27 27.Yes, Lord. To prove that she believes what she had heard Christ say about himself, that he is the resurrection and the life, Martha replies, that she believes that he is the Christ, and the Son of God; and indeed this knowledge includes the sum of all blessings; for we ought always to remember for what purpose the Messiah was promised, and what duty the prophets ascribe to him. Now when Martha confesses that it was he who was to come into the world, she strengthens her faith by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:17-27

Jesus and Martha. Our Lord had at last come to the neighborhood of Bethany, but not to the village itself. I. THE CONDOLENCE OF THE JEWS WITH THE BEREAVED SISTERS . "And many of the Jews came to Martha and Mary to comfort them concerning their brother." 1. This visit of sympathy implies that the family at Bethany was well known and highly respected by the Jews of Jerusalem . 2. It afforded a providential opportunity to Jesus for the working of his last... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:17-32

(2) Human affection drawing from Christ the assertion and promise , "I AM THE RESURRECTION AND THE LIFE ." read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:21-27

Martha's faith. We have here— I. HER FAITH MANIFESTED . 1. In its strength . In her conversation with Jesus there axe proofs of a genuine and strong faith in him. 2. In its weakness . Though genuine, and strong in some of its features, it is still weak and incomplete. In her faith: 3. In its private struggles . In the language of Martha there are indications of the private struggles of her faith. II. HER FAITH STRENGTHENED . 1. By its own... read more

Adam Clarke's Commentary on the Bible - John 11:26

Adam Clarke's Commentary on the Bible - John 11:27

John Calvin's Commentary on the Bible - John 11:24

John Calvin's Commentary on the Bible - John 11:25

John Calvin's Commentary on the Bible - John 11:26

John Calvin's Commentary on the Bible - John 11:27

The Pulpit Commentary - John 11:1-57

The Pulpit Commentary - John 11:17-27

The Pulpit Commentary - John 11:17-32

The Pulpit Commentary - John 11:21-27

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