约翰福音 15:3-4 CUNPSS

The Pulpit Commentary - John 15:1-6

The vine and the branches. I. THE STATEMENT OF CONNECTION BETWEEN JESUS AND HIS PEOPLE . The connection is neither nominal nor artificial; it is a living union. The life of our Lord goes out to us every day. He is full of the noblest life—that which is nourished and developed by Divine love; and because he lives, we are to live also. There is to be the most entire community of life between Jesus and us; his affairs are our affairs, and our affairs are his affairs. He is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-8

The vine and the branches. This discourse of our Lord had relation to the new position of the disciples that would be created by his departure. I. THE NATURE OF THE NEW SITUATION CREATED BY PENTECOST . "I am the true vine, and my Father is the Husbandman." 1. Christ is the true and essential Life of his people . He lives in his people by his Spirit. He is at once the Root and the Stock from which the branches derive their sap and nourishment. 2. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-8

The vine and the branches. If these words were spoken in the house, they may have been suggested by a creeping, Clinging vine trained against the wall; if upon the footpath, by the vineyards on the slope of Olivet; if in the temple, by the golden vine wrought upon the gates. I. THE VINE IN ITSELF IS A SUITABLE EMBLEM OF CHRIST . Its beauty, as planted, trained, or trellised; its grateful shade; its fruit, whether fresh and luscious or dried; its wine," that maketh... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-10

(7) The parable of the vine and its branches . Incorporation of the disciples into one personality with himself . The image of the vine may have been suggested by some visible object. Either of the hypotheses of place would furnish a reminder of the nature and culture of the vine. Thus around the windows of the guest-chamber the vine may have thrown its tendrils, or on the slopes of Olivet the vineyards may have been prominent objects, or the burning heaps of vine-prunings may have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:3

Now ye are clean —pruned, purged, cleansed, of the Divine Owner— by reason of the word ( λόγον ) which I have spoken to you . The Father has been operating this cleansing process upon you by the whole of the ῥήματά (see John 15:7 ), which are gathered together into one mighty, quick, and active Loges . As we find in Hebrews 4:12 , the Word is sharper than a two-edged sword, and capable of dealing summarily with "thoughts and intents of the heart." Augustine, on this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:4

But there is a continuance of most intimate relations to be sustained between Christ and his disciples. If the two clauses are "imperative," or rather concessive, as many suppose, the finest meaning is evolved. Let these be the reciprocal conditions, let it be that you abide in me, and I in you. (Meyer and Lange add to the second clause μενῶ , "I will abide in you," making it into a promise following a command, and involving a very strong synergistic thought.) There is a mutual abiding or... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 15:3

Now ye are clean - Still keeping up the figure καθαροί katharoi. It does not mean that they were perfect, but that they had been under a process of purifying by his instructions all the time he had been with them. He had removed their erroneous notions of the Messiah; he had gradually reclaimed them from their fond and foolish views respecting earthly honors; he had taught them to be willing to forsake all things; and he had so trained and disciplined them that immediately after his death they... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 15:4

Abide in me - Remain united to me by a living faith. Live a life of dependence on me, and obey my doctrines, imitate my example, and constantly exercise faith in me.And I in you - That is, if you remain attached to me, I will remain with you, and will teach, guide, and comfort you. This he proceeds to illustrate by a reference to the vine. If the branch should be cut off an instant, it would die and be fruitless. As long as it is in the vine, “from the nature of the case,” the parent stock... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 15:3-6

John 15:3-6. Now ye are clean All of you, to whom I now speak, are made clean from the guilt and power of sin through the word which I have spoken unto you, whose sanctifying influence has operated on your hearts, and which, when applied by the Spirit, is the grand instrument of purifying the soul. Abide in me By the continued exercise of humble faith and love, producing all holiness, by which alone you can continue to be in me; and I in you And I will be in you by my Spirit, to nourish... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 15:1-27

145. Union with Jesus (John 15:1-27)In themselves believers have no life, strength or spiritual power. All that they have comes from Jesus Christ. If he is likened to a vine, they are likened to the branches, which means that they can bear spiritual fruit only as they are united in him. As they allow the Father to remove the hindrances of sin from their lives, they will bear even more fruit (John 15:1-5).Those who bear no fruit are like the dead branches of a vine. Though attached to it, they... read more

The Pulpit Commentary - John 15:1-6

The Pulpit Commentary - John 15:1-8

The Pulpit Commentary - John 15:1-8

The Pulpit Commentary - John 15:1-10

The Pulpit Commentary - John 15:3

The Pulpit Commentary - John 15:4

Albert Barnes' Notes on the Whole Bible - John 15:3

Albert Barnes' Notes on the Whole Bible - John 15:4

Joseph Benson's Commentary of the Old and New Testaments - John 15:3-6

Bridgeway Bible Commentary - John 15:1-27

Group of Brands