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Spence, H. D. M., etc.

The Pulpit Commentary - John 2:1-12

(1) The first sign, the beginning of signs, Mastery over the old creation. Sign of love and power. The description of the preceding narrative, given in John 2:11 , is the true key to it. It is impressive on several accounts. Christ had not yet given any "sign" of the invisible and eternal glory which the evangelist in his prologue had claimed for him. He had not in his own person "manifested" the unique majesty of his will, nor revealed the direction in which the power he wielded would... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 2:9

When the governor of the feast tasted the water which had become wine. Luther translated, "Den Wein der Wasser gewesen war"—"The wine which had been water." No other explanation is possible than one that asserts an astounding contravention of the ordinary evolutions and sequences of nature. If wine has taken the place of water, there has been added to the water that which was not there before. The vine, with all its wondrous processes—the vineyard, the wine press, and other appliances—have... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 2:9

And knew not whence it was - This is said, probably, to indicate that his judgment was not biased by any favor, or any lack of favor, toward Jesus. Had he known what was done, he would have been less likely to have judged impartially. As it is, we have his testimony that this was real wine, and of so fine a body and flavor as to surpass that which had been provided for the occasion. Everything in this miracle shows that there was no collusion or understanding between Jesus and any of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 2:7-10

John 2:7-10. Jesus saith unto them After some convenient pause, that the failing of the wine might be the more observed; Fill the water-pots with water Choosing, for wise reasons, to make use of these rather than the vessels in which the wine had before been contained: one of which reasons might be to prevent any suspicion that the tincture or taste of the water was in any degree derived from any remainder of wine in the vessels. Draw out now, and bear unto the governor “Among the... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 2:1-12

19. Marriage feast in Cana (John 2:1-12)At a marriage feast in Cana attended by Jesus and some relatives and friends, the host was embarrassed when he learnt that the supply of wine had run out. Mary told Jesus, apparently thinking he could work a miracle to provide extra wine. In this way he could display his messianic power and so convince people who he was. Jesus reminded her that he could not perform miracles just to please relatives and friends. This was not a time for a public... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 2:9

ruler, &c. Same word as "governor", &c. was made = had become. knew. Greek. oida. App-132 . See note on John 1:26 . Not the same word as in verses: John 2:24 , John 2:25 . not . Greek. ou. App-105 . but , &c. See note on "and we", &c., John 1:14 . drew = had drawn. read more

James Burton Coffman

Coffman Commentaries on the Bible - John 2:9

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom.The ruler of the feast ... was the person in charge of the festivities, presumably a close friend of the bridegroom honored with the responsibility of organizing and conducting the marriage celebration. Among his duties was that of tasting wine before it was served to the guests; and this accounts for the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 2:9-10

John 2:9-10. The governor of the feast called the bridegroom,— The governor's application to the bridegroom, and not to Jesus, shews him to have been ignorant of the miracle; and could have proceeded from no other reason than his persuasion, that this wine had been provided at the expence of the bridegroom. Surprised at the exquisite delicacy of the flavour, he said to the bridegroom, "It is usualwith most men to set forth the good wine— τον καλον οινον, —at the beginning; and when men have... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 2:9

9, 10. well drunk—"drunk abundantly" (as Song of Solomon 5:1), speaking of the general practice. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 2:1-11

1. Jesus’ first sign: changing water to wine 2:1-11The first miracle that Jesus performed, in His public ministry and in John’s Gospel, was semi-public. Apparently only Jesus’ disciples, the servants present, and Jesus’ mother understood what had happened. read more

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