约翰福音 4:6 CUNPSS

Joseph Benson's Commentary of the Old and New Testaments - John 4:4-6

John 4:4-6. And he must needs go through Samaria The road from Judea to Galilee lying directly through it. Then cometh he In the progress of his journey; to a city of Samaria, called Sychar The original name of the place was Sichem, or Shechem, but now the Jews called it Sychar, which name they used as a term of reproach, intimating thereby that it was the seat of drunkards, see Isaiah 28:1; near to the parcel of ground that Jacob Having purchased it of the children of Hamor,... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 4:1-42

23. Jesus in Samaria (John 4:1-42)When the Pharisees saw the crowds following Jesus they took an increasing interest in him. No doubt they were becoming jealous and soon might become violent. Jesus therefore decided to leave Judea for Galilee (John 4:1-3).As Jesus approached one of the villages of Samaria, he began a conversation with a Samaritan woman whom he met at a well (John 4:4-9). The woman had a similar problem to Nicodemus in that she interpreted Jesus’ words literally instead of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 4:6

Jacob's well . Compare Genesis 49:22 . well = spring. Greek. pege. Not the same word as in verses: John 4:11 , John 4:12 , but as in John 4:14 . with = from. Greek. ek. App-104 . sat = was sitting. on : or by. Greek. epi. App-104 . Compare John 5:2 . the sixth hour . Of the day, i.e. noon. See on John 1:39 , and App-165 . read more

James Burton Coffman

Coffman Commentaries on the Bible - John 4:6

And Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.Jacob's well ... As Ryle noted, this reference contains all that is certainly known about this well, as to its origin; because the Bible nowhere mentions Jacob's digging a well, although it is recorded that Abraham and Isaac dug wells. Still, this reference is enough. The well is still there and is, in all probability, one of the few authentic places that can be... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 4:6

John 4:6. Now Jacob's well was there.— Mr. Maundrell, in his Travels, gives the following account of Jacob's well: "About one-third of an hour from Naplosa (the ancient Sychar, as it is termed in the New Testament) stood Jacob's well, famous not only on account of its author, but much more for the memorable conference which our blessed Lord had there with the woman of Samaria. If it should be inquired whether this be the very place it is pretended to be, seeing it may be suspected to stand too... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 4:6

6-8. wearied . . . sat thus—that is, "as you might fancy a weary man would"; an instance of the graphic style of St. John [WEBSTER and WILKINSON]. In fact, this is perhaps the most human of all the scenes of our Lord's earthly history. We seem to be beside Him, overhearing all that is here recorded, nor could any painting of the scene on canvas, however perfect, do other than lower the conception which this exquisite narrative conveys to the devout and intelligent reader. But with all that is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 4:1-26

1. The interview with the Samaritan woman 4:1-26There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. John 2:6; John 3:5; John 4:10-15). Another is the continuation of conversation in which Jesus reveals Himself as the fulfillment of what the Old Testament anticipated."Nicodemus was an eminent representative of orthodox Judaism. Now John records an interview Jesus had with one who stood for a class... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 4:1-42

D. Jesus’ ministry in Samaria 4:1-42The writer now showed Jesus moving north from Judea into Samaria where He had another important conversation with another person who was completely different from Nicodemus. As in the previous chapter, theological explanation follows personal encounter in this one. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 4:6

The Greek words that John used to describe this well were pege (here), meaning a spring, and phrear (John 4:11-12), meaning a cistern. Evidently Jacob’s well was both. It was a hole that someone had dug in the ground that a spring fed. The site is still a popular tourist attraction, and the deep spring still flows. Edersheim estimated (in 1886) that the well was originally about 150 feet deep. [Note: Ibid., 1:404.] The sixth hour when Jesus arrived would have been noon. Even though Jesus was... read more

John Darby

Darby's Synopsis of the New Testament - John 4:6

4:6 fountain (f-3) Another word is used for the 'well,' ver. 11, in which the spring was; and this word, translated 'fountain,' is used for what springs up as life in the renewed man. was (g-22) Lit. 'thus.' see 1 Corinthians 7:26 , 'so as he is' and Note, 2 Peter 3:4 . read more

Joseph Benson's Commentary of the Old and New Testaments - John 4:4-6

Bridgeway Bible Commentary - John 4:1-42

E.W. Bullinger's Companion Bible Notes - John 4:6

Coffman Commentaries on the Bible - John 4:6

Thomas Coke Commentary on the Holy Bible - John 4:6

Commentary Critical and Explanatory on the Whole Bible - John 4:6

Expository Notes of Dr. Thomas Constable - John 4:1-26

Expository Notes of Dr. Thomas Constable - John 4:1-42

Expository Notes of Dr. Thomas Constable - John 4:6

Darby's Synopsis of the New Testament - John 4:6

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