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Spence, H. D. M., etc.

The Pulpit Commentary - John 5:3-4

In these (porches) lay a multitude of sick folk, blind, lame, withered, [ waiting for the moving of the water; for an angel went down season by season into the pool, and troubled the waters: he then that first stepped in after the troubling of the water became whole of whatsoever disease he had]. £ The interesting gloss discussed below conveys the idea of magical cure, without moral significance, and attributes such cure to angelic ministry. This is the natural and popular... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 5:4

An angel - It is not affirmed that the angel did this “visibly,” or that they saw him do it. They judged by the “effect,” and when they saw the waters agitated, they concluded that they had healing properties, and descended to them. The Jews were in the habit of attributing all favors to the ministry of the angels of God, Genesis 19:15; Hebrews 1:14; Matthew 4:11; Matthew 18:10; Luke 16:22; Acts 7:53; Galatians 3:19; Acts 12:11. This fountain, it seems, had strong medicinal properties. Like... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 5:2-4

John 5:2-4. Now there is at Jerusalem The Syriac seems to have read, ην , there was, as it is rendered in that version in the past time. Cyril, Chrysostom, and Theophylact favour this reading, as also does Nonnus. “If tolerably supported,” says Dr. Campbell, “it would be accounted preferable, as this gospel was written after the destruction of Jerusalem.” But if Jerusalem was destroyed, as it probably was, when St. John wrote this, it does not follow that the pool and its porticoes were... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 5:1-29

IN JERUSALEM AGAIN46. Healing at Bethesda and its outcome (John 5:1-29)Jesus came from Galilee to Jerusalem for a Jewish religious festival. While there he visited a pool where many blind and crippled people hoped to find healing (John 5:1-5). One of the men asked Jesus for help, not to heal him (for he did not know who Jesus was) but to assist him into the pool. Jesus responded by healing him instantly (John 5:6-9). As the healing took place on the Sabbath, the Jewish leaders were anxious to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 5:4

For an angel. The water was intermittent from the upper springs of the waters of Gihon (see App-68 , and 2 Chronicles 32:33 , Revised Version) The common belief of the man expressed in John 5:7 is hereby described. All will be clear, if we insert a parenthesis, thus: "For [it was said that] an angel", &c. at a certain season = from time to time. Greek. kata ( App-104 . kairon . into. Greek. en. App-104 . troubled . Greek. tarasso. Compare John 11:33 ; John 12:27 ; John 13:21 ; John... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 5:4

John 5:4. For an angel went down, &c.— Some imagine that this was a proper officer or messenger, as the word αγγελος primarily signifies; yet as it is most commonly used by the inspired writers to signify a celestial being, employed by God, either for the service or punishment of men, and as the circumstances of this narrative import that the virtue communicated by the agitation of the waters, was not a natural quality inherent in them; our translators seem very justly to have retained the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 5:4

4. an angel, c.—This miracle differed in two points from all other miracles recorded in Scripture: (1) It was not one, but a succession of miracles periodically wrought: (2) As it was only wrought "when the waters were troubled," so only upon one patient at a time, and that the patient "who first stepped in after the troubling of the waters." But this only the more undeniably fixed its miraculous character. We have heard of many waters having a medicinal virtue but what water was ever known to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 5:1-9

1. The third sign: healing the paralytic 5:1-9This third sign in John’s Gospel signaled Jesus’ identity and created controversy that followed. Particularly it testified to Jesus’ authority over time. [Note: Tenney, John: The Gospel. . ., p. 312.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 5:3-4

This section of the text has doubtful authenticity. No Greek manuscript before A.D. 400 contains these words. [Note: Blum, p. 289; Tenney, "John," p. 62.] Evidently scribes added these statements later to explain the troubling of the waters that occurred periodically (John 5:7). [Note: For defense of the authenticity of John 5:4, see Zane C. Hodges, "The Angel at Bethesda-John 5:4," Bibliotheca Sacra 136:541 (January-March 1979):25-39.] However these scribal explanations seem superstitious.... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 5:1-47

Bethesda. Christ and the Sabbath1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a controversy arising therefrom. This miracle may be regarded as a parable illustrating the deadly effects of sin, and the power of the Saviour to deal with the most hopeless cases. This poor man in his youth had shattered his nervous system by a life of sensual indulgence (John 5:14), and had lain for thirty-eight years a hopeless paralytic (John 5:5). This being an extreme case, the usual order of... read more

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