约翰福音 9:37 CUVS

The Pulpit Commentary - John 9:35-38

A happy meeting. We have in this passage— I. JESUS IN SEARCH FOR THE OUTCAST . 1. He had lost sight of him for a while . He had not seen him since he went on the path of duty and obedience to the pool of Siloam. It was well that they should be apart for some time. Important purposes were thus answered. But neither Jesus nor the man was idle. Jesus was about his Father's business; and the man that had been blind, according to Christ's statement, was busily... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:35-41

(10) The issues of the ministry of light . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:37

[And £ ] Jesus said, Thou hast both seen him , with the eyes so recently opened. Hast thou not found out that I am thy Healer, thy Prophet, thy Messiah? The ἑώρακας refers to the present interview, not to any previous one; for we are not told that he had already sought or found his Benefactor (Lucke, Meyer, Luthardt). Thou hast seen him with the eyes of thy spirit as well as the eyes of flesh, and , in addition, he that talketh with thee, familiarly as man with man , is he— ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 9:35-38

John 9:35-38. Jesus heard that they had cast him out Had excommunicated the poor man for his sake; and when he had found him Which it appears he did soon after; he said unto him, privately, Dost thou believe on the Son of God The great expected Messiah? Dost thou give credit to the promises of the Messiah? Dost thou expect his coming, and art thou ready to receive and embrace him when he is manifested to thee? This was that faith of the Son of God which they lived by, who lived before... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 9:1-41

92. Dispute concerning a blind man (John 9:1-41)Some Jews believed that diseases and physical disabilities were the result of either a person’s own sins or the sins of the person’s parents. When Jesus met a blind man, his disciples asked him which was the most likely cause of the man’s blindness (John 9:1-2).Jesus was not interested in discussing theoretical questions just to satisfy people’s curiosity. He was more concerned with healing the man, and in this way he would bring glory to God. His... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 9:37

seen. Greek. horao. App-133 . with. Greek. meta. App-104 . read more

James Burton Coffman

Coffman Commentaries on the Bible - John 9:37

Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee. And he said, Lord, I believe. And he worshipped him.Lightfoot said this was the first worshipper and confessor of Christ to suffer for the Lord's sake, as John the Baptist was the first martyr. Trench pointed out that the Pharisees in their rage made contradictory allegations against the formerly blind man, first denying that he had been born blind (John 9:18) and later declaring that he had been born blind due... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 9:37-38

John 9:37-38. Jesus said, &c.— This passage of the gospel well deserves serious attention, as it is of great force to prove theDivinity of our Saviour, who here declares himself in express terms τον υιον του Θεου, the true, eternal, only-begotten Son of God, so of necessity equal with God, even upon the concession of the Pharisees; as he abundantly proved himself by this mighty work, openingthe eyes of a man born blind, by his own, and not any delegated power, a work the like to which was... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 9:37

37. Jesus said unto him, Thou hast both seen him—the new sense of sight having at that moment its highest exercise, in gazing upon "the Light of the world." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 9:35-41

Spiritual sight and blindness 9:35-41"John is interested in the way the coming of Jesus divides people." [Note: Morris, p. 439.] read more