罗马书 5:6-10 CUNPSS

Adam Clarke's Commentary on the Bible - Romans 5:9

Much more then, being now justified - If Jesus Christ, in his endless comparison towards us gave his life for ours, while we were yet enemies; being now justified by his blood - by his death on the cross, and thus reconciled to God, we shall be saved from wrath - from punishment for past transgression, through him - by what he has thus suffered for us. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 5:10

For if, when we were enemies - See under Romans 5:6 ; (note). We were reconciled - The enmity existing before rendered the reconciliation necessary. In every human heart there is a measure of enmity to holiness, and, consequently to the author of it. Men seldom suspect this; for one property of sin is to blind the understanding, so that men do not know their own state. We shall be saved by his life - For, as he died for our sins, so he rose again for our justification; and his... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:6

Verse 6 6.For Christ, etc. I ventured not in my version to allow myself so much liberty as to give this rendering, “In the time in which we were weak;” and yet I prefer this sense. An argument begins here, which is from the greater to the less, and which he afterwards pursues more at large: and though he has not woven the thread of his discourse so very distinctly, yet its irregular structure does not disturb the meaning. “If Christ,” he says, “had mercy on the ungodly, if he reconciled enemies... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:7

Verse 7 7.For a just man, etc. The meaning of the passage has constrained me to render the particle γὰρ as an affirmative or declarative rather than as a causative. The import of the sentence is this, “Most rare, indeed, is such an example to be found among men, that one dies for a just man, though this may sometimes happen: but let this be granted, yet for an ungodly man none will be found willing to die: this is what Christ has done.” (160) Thus it is an illustration, derived from a... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:8

Verse 8 8.But God confirms, etc. The verb, συνίστησι, has various meanings; that which is most suitable to this place is that of confirming; for it was not the Apostle’s object to excite our gratitude, but to strengthen the trust and confidence of our souls. He then confirms, that is, exhibits his love to us as most certain and complete, inasmuch as for the sake of the ungodly he spared not Christ his own Son. In this, indeed, his love appears, that being not moved by love on our part, he of... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 5:10

Verse 10 10.This is an explanation of the former verse, amplified by introducing a comparison between life and death. We were enemies, he says, when Christ interposed for the purpose of propitiating the Father: through this reconciliation we are now friends; since this was effected by his death; much more influential and efficacious will be his life. (162) We hence have ample proofs to strengthen our hearts with confidence respecting our salvation. By saying that we were reconciled to God by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:1-11

( a ) As to the consciousness of individual believers. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:1-11

The state of the justified. We saw in last chapter how Abraham was justified by faith alone, and how his case really covers ours. The promise of blessing through a seed, which Abraham believed so implicitly, has been fulfilled in Christ. We accordingly behove in the faithful Promiser who raised up Jesus from the dead, and we regard his death and resurrection as being a deliverance to death for our offences, and a deliverance from death for our justification. Faith enables us to draw... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:1-21

(6) The results of the revelation of the righteousness of God, as affecting (a) the consciousness and hopes of believers; (b) the position of mankind before God. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 5:6-7

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet ( literally,for ) peradventure for the good man some would even dare to die . The general purport of Romans 5:7 is obvious, viz. to show how Christ's death for the ungodly transcends all human instances of self-sacrifice for others. But the exact import of the language used is not equally plain. That of the first clause, indeed, and its connection with... read more

Adam Clarke's Commentary on the Bible - Romans 5:9

Adam Clarke's Commentary on the Bible - Romans 5:10

John Calvin's Commentary on the Bible - Romans 5:6

John Calvin's Commentary on the Bible - Romans 5:7

John Calvin's Commentary on the Bible - Romans 5:8

John Calvin's Commentary on the Bible - Romans 5:10

The Pulpit Commentary - Romans 5:1-11

The Pulpit Commentary - Romans 5:1-11

The Pulpit Commentary - Romans 5:1-21

The Pulpit Commentary - Romans 5:6-7

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