Read & Study the Bible Online - Bible Portal
Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Religious advantages, their use and abuse. If the Gentile and the Jew shall alike come under judgment according to their works, of what profit was the election of the Jew, and his endowment with spiritual privileges? This leads to the question of religious advantages, their use and abuse. I. USE . The very name, "religious advantage," which springs so readily to the lips, attests the profit of being a people called of God. This profit is manifold, and in the forefront stands the fact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Jewish privileges and Divine judgment. From a consideration of the attitude of the Jewish world to God, the apostle proceeds in this section to state the privileges enjoyed by Jews, and to point out the corresponding danger of commensurate condemnation in case the privileges were neglected or abused. The Jew might be inclined to say, "If circumcision be not a seal of special privilege, if I am not to be accepted because of my circumcision and descent: what possible advantage is there in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:3

For what if some ( τινες . The expression does net denote whether many or few; it only avoids assertion of universality of unbelief (cf. Romans 11:17 ; 1 Corinthians 10:7 ), though it is implied in the following verso that, even if it had been universal, the argument would stand) did not believe? shall their unbelief make the faith of God without effect? Alford renders ἠπίστησαν "were unfaithful," taking it in the sense of being "unfaithful to the covenant, the very condition... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:4

God forbid (there is no better English phrase for expressing the indignant repudiation of μὴ γένοιτο ): yea, let God be true ( γινέσθω ἀληθὴς ; i.e. "let his truth be established;" "Fiat, in judicio," Bengel), but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged , We can hardly avoid recognizing a reference to Psalms 116:11 in "every man a liar, the words of the LXX . being exactly given, though... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:3

For what if some did not believe? - This is to be regarded as another objection of a Jew. “What then? or what follows? if it be admitted that some of the nation did not believe, does it not follow that the faithfulness of God in his promises will fail?” The points of the objection are these:The apostle had maintained that the nation was sinful Romans 2:0; that is, that they had not obeyed or believed God. This, the objector for the time admits or supposes in relation to some of them. But, (3)He... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:4

God forbid - Greek. Let not this be. The sense is, “let not this by any means be supposed.” This is the answer of the apostle, showing that no such consequence followed from his doctrines; and that “if” any such consequence should follow, the doctrine should be at once abandoned, and that every man, no matter who, should be rather esteemed false than God. The veracity of God was a great first principle, which was to be held, whatever might be the consequence. This implies that the apostle... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 3:3-4

Romans 3:3-4. For what if some And they a considerable number, of those who once possessed these invaluable treasures; did not believe Them, or did not duly consider what they speculatively believed, and so rejected the gospel to which they were intended to lead; shall their unbelief make without effect Shall it disannul; the faith of God His faithful promises made to Abraham and his seed, especially of sending the Messiah, and of effecting our redemption by him? Shall it destroy his... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 3:1-8

Some Jewish objections (3:1-8)Many Jews might argue with Paul by putting to him a fairly obvious question. If what he said was true, why did God choose Israel as his special people (3:1)? Paul replies that God chose them so that through them he could make himself known to the people of the world. The Old Testament Scriptures, for example, were given to the human race by way of the Jews (2). The sad truth is that many of these favoured Jewish people have proved unfaithful to God, but he is still... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 3:3

some . Greek. tines . App-124 . did not believe . Greek. apisteo. See Acts 28:24 . shall . The question is introduced by me ( App-105 ). unbelief . Greek. apistia. Occurs twelve times; first Matthew 13:58 . In Rom., here, Romans 4:20 ; Romans 11:20 , Romans 11:23 . make . . . without effect = nullify. Greek. kalargeo. See Luke 13:7 . faith = faithfulness. Greek. pistis. App-150 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 3:4

God forbid . Literal. Let it not be. Greek. me ( App-105 ) genoito. This strong asseveration occurs fifteen times. Here, verses: Romans 3:3 , Romans 3:6 , Romans 3:31 ; Romans 6:2 , Romans 6:15 ; Romans 7:7 , Romans 7:13 ; Romans 9:14 ; Romans 11:1 , Romans 11:11 .Luke 20:16 . 1 Corinthians 6:15 .Galatians 1:2 , Galatians 1:17 ; Galatians 3:21 ; Galatians 6:14 . true . Greek. alethes. App-175 . man . Greek. anthropos. App-123 . liar . Greek. pseustes. In Paul's Epp, only here, 1... read more

Group of Brands