耶利米书 25:7 RCUVSS

Bridgeway Bible Commentary - Jeremiah 25:1-14

Seventy years captivity (25:1-14)Babylon conquered Egypt in 605 BC (the fourth year of Jehoiakim’s reign according to Judean reckoning, the third year of his reign according to Babylonian reckoning; cf. Daniel 1:1-6). Judah therefore came for the first time under the direct control of Babylon. Jeremiah now clearly sees his prophecies being fulfilled before his eyes. He reminds the people that for over twenty years he has been bringing God’s message to them but they have not listened (25:1-3).... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 25:7

saith the LORD = [is] Jehovah's oracle. provoke Me to anger, &c. Reference to Pentateuch (Deuteronomy 32:21 ). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 25:7

7. Though ye provoke Me to anger (Deuteronomy 32:21), yet it is not I, but yourselves, whom ye thereby hurt (Proverbs 8:36; Proverbs 20:2). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 25:1-14

The length of the exile and Babylon’s fate 25:1-14Chapter 25 serves as a capstone for all of Jeremiah’s previous prophecies. The prophet’s perspective now broadens quickly to include the whole world and divine judgments ordained for it. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 25:7

Yet the people had not listened to the Lord, but instead provoked Him to anger by making idols-to their own harm. read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 25:1-38

Jeremiah’s Fourteenth Prophecy (Reign of Jehoiakim). The Wine Cup of God’s FuryWe have here the first closely dated prophecy, taking us back from Zedekih’s reign to the fourth year of Jehoiakim, between the news of the victory of Nebuchadnezzar over Pharaoh-Necho and the Egyptians at Carchemish (605 b.c.) and the arrival of the Chaldean army under the walls of Jerusalem. The prophet advises submission to Babylon as God’s agent, but promises its overthrow at the end. of the seventy years’... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 25:1-38

CHAPTER 25 The Seventy Years’ Captivity and the Judgment of the Nations 1. The retrospect (Jeremiah 25:1-7 ) 2. The seventy years’ captivity announced (Jeremiah 25:8-11 ) 3. The punishment of Babylon and its king (Jeremiah 25:12-14 ) 4. The wine-cup of fury for the nations (Jeremiah 25:15-29 ) 5. The day of the LORD and wrath of God (Jeremiah 25:30-38 ) Jeremiah 25:1-7 . The prophet in the fourth year of Jehoiakim addresses the people of Judah and the inhabitants of Jerusalem. The... read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 25:1-38

MESSAGES IN JEHOIAKIM ’S REIGN Having just considered discourses in Zedekiah’s reign, and now returning to that of Jehoiakim (Jeremiah 25:1 ), it can be seen that the chapters are not arranged chronologically. The first message is that of the seventy years captivity. We are familiar with that period as Judah’s forced stay in Babylon, and it is interesting to see the place where it was definitely predicted (Jeremiah 25:11-12 ). Note what leads up to the prediction, God’s patience and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 25:1-7

Both the time when, and the manner how, and the subject of, the Prophet's sermon are here set down, with the sad event of the whole, in that no man regarded. Neither Jeremiah nor the Prophets had the least avail in all their preaching. Reader, do not however overlook the plan of their preaching. It was in the morning early, and no doubt in the evening also. But alas! three and twenty years, or three and twenty thousand, had it been possible, until God gives the hearing ear, will prove alike... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 25:1-7

1-7 The call to turn from evil ways to the worship and service of God, and for sinners to trust in Christ, and partake of his salvation, concerns all men. God keeps an account how long we possess the means of grace; and the longer we have them, the heavier will our account be if we have not improved them. Rising early, points out the earnest desire that this people should turn and live. Personal and particular reformation must be insisted on as necessary to a national deliverance; and every one... read more