耶利米书 26:17 RCUVSS

Albert Barnes' Notes on the Whole Bible - Jeremiah 26:17

The elders of the land - The heads and spokesmen of the congregation, who added their approval after the princes who represented the king had given their decision. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 26:17-19

Jeremiah 26:17-19. Then rose up certain of the elders Either the princes before mentioned, or the more intelligent men of the people, stood up, and put the assembly in mind of a former case, as is usual with us in giving judgment, the wisdom of our predecessors being a direction to us. The case referred to is that of Micah, the book of whose prophecies we have among those of the minor prophets. Was it thought strange that Jeremiah prophesied against this city and the temple? Micah did so... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 26:1-24

26:1-34:22 PROPHECIES OF EXILE AND RETURNThe dangerous life of a prophet (26:1-24)Again Jeremiah went to the temple, where he could preach to people who came from all over Judah to worship. He stood in the open court and urged the worshippers to give up their sinful ways and return to God (26:1-3). If they refused, the temple would be demolished, as the tabernacle had been at Shiloh several centuries earlier (4-6; see notes on 7:1-15; cf. also 19:14-20:6).Religious officials and ordinary... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 26:17

certain = men. Plural of 'enosh. App-14 . Some better acquainted with affairs than others. read more

James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 26:17

ARGUMENT OF SOME OF THE ELDERS"Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 26:17

17. Compare Gamaliel's interposition (Acts 5:34, &c.). elders—some of the "princes" mentioned (Acts 5:34- :) those whose age, as well as dignity, would give weight to the precedents of past times which they adduce. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 26:17-19

Some of the older men reminded those gathered that the prophet Micah had previously predicted a similar fate for Jerusalem, and King Hezekiah (715-686 B.C.) had not put him to death (cf. Micah 1:1; Micah 3:12). Hezekiah had prayed to the Lord and the Lord had relented (2 Kings 19:1; 2 Kings 19:15-19). They would be doing something wicked if they killed Jeremiah. This is the only direct citation of another prophet’s words in the prophetic literature of the Old Testament. [Note: Harrison,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 26:1-24

Jeremiah’s Fifteenth Prophecy (Early in the Reign of Jehoiakim)For Jeremiah 26:1-8 see intro. to Jeremiah 7-10. This chapter gives us a sketch of the difficulties and dangers under which Jeremiah had spoken the preceding prophecies.1-6. The prophet warns the people.6. Like Shiloh] see on Jeremiah 7:12. A curse] i.e. a subject of their cursing, as being contemptible.8. A prophet speaking without God’s command was to be put to death (Deuteronomy 18:20). This was the charge against Jeremiah, and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 26:17

(17) Certain of the elders of the land.—The word is probably to be taken rather in the literal than in an official sense—or, if officially, then as including the literal meaning also. The elders speaking in the time of Jehoiakim (cir. B.C. 608) remembered the tradition of what had passed, a century or so before, in the reign of Hezekiah (B.C. 726-698), and could appeal to it as a precedent in favour of the prophet. The word for “assembly” (elsewhere rendered “congregation”) corresponds to the... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 26:1-24

CHAPTER IIA TRIAL FOR HERESYJeremiah 26:1-24; cf. Jeremiah 7:1-34; Jeremiah 8:1-22; Jeremiah 9:1-26; Jeremiah 10:1-25"When Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die."- Jeremiah 26:8THE date of this incident is given, somewhat vaguely, as the beginning of the reign of Jehoiakim. It was, therefore, earlier than B.C. 605, the point reached in... read more