耶利米书 3:24 CUVS

Bridgeway Bible Commentary - Jeremiah 3:19-25

Repentance means genuine change (3:19-4:4)God wanted the relationship between him and his people to be like that between a father and a son, or between a husband and a wife. But his people have been rebellious and unfaithful (19-20). In hope, the prophet pictures the people turning from their false worship at Baal’s high places and crying out to God for forgiveness. In response God promises that if they truly repent, he will forgive them and heal them (21-22a).The people then turn to God and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 3:24

shame = the shameful thing, "shame" being put by Figure of speech Metonymy (of Effect), for the Asherah which put them to shame (Jeremiah 3:25 ). See App-42 . labour. Put by Figure of speech Metonymy (of Cause), for all that had been produced by labour. their sons. Some codices, with two early printed editions, Aramaean, Septuagint, and Syriac, read "and their", thus completing the Figure of speech Polysyndeton, to emphasize the completeness of the Restoration. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:24

24. shame—that is, the idols, whose worship only covers us with shame (Jeremiah 11:13; Hosea 9:10). So far from bringing us "salvation," they have cost us our cattle and even our children, whom we have sacrificed to them. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:1-25

Aspects of false religion 7:1-8:3All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this section fits conditions in Judah after 609 B.C., when Jehoiakim began allowing a return to pagan practices after the end of Josiah’s reforms. Another feature of this section is the large amount of prose material it contains, much more than the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:21-25

The anticipation of Israel’s repentance 3:21-25 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:24

Idolatry had consumed the Israelites in all that they had done throughout their history. It had been a blight on their existence, a shame to them as a people. But another nuance may also have been intended.". . . Baal is referred to under the substitute name bosheth, ’shame’ [cf. Jeremiah 11:13; 2 Samuel 2:8: Ish-bosheth, lit. man of shame]. . . . ’Shame’ (Baal) had devoured all that the labors of their fathers had produced since the people were children." [Note: Thompson, p. 209.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 3:1-25

The Prophet Sets Forth the Sin of the Nation and Points Out the Inevitable Result (Reign of Josiah, and Probably Before the Reforms of that King: cp. Jer 3:6)This section furnishes us with the gist of the prophet's testimony during the early years of his ministry, and doubtless represents the commencement of the roll written by Baruch at Jeremiah's dictation. In these five chapters he lays before his hearers the grossness of their conduct in deserting Jehovah, and urges repentance and amendment... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 3:6-25

Jeremiah's Third Prophecy. The Fate of the Ten Tribes a Warning to JudahIn this prophecy, as in the last, idolatry is denounced under the figure of unfaithfulness to the marriage vow. But as a marked distinction, God here invites to repentance, and on this there hinges pardon.6-20. Israel and Judah have both forsaken their Divine Spouse, but forgiveness will follow repentance.7-11. Samaria, the capital of the kingdom of the Ten Tribes, after a stubborn resistance had been captured by Sargon,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 3:24

(24) Shame.—The Hebrew noun has the article, “the shame,” and is the word constantly used as the interchangeable synonym for Baal, as in Jerubbaal and Jerubbesheth (Judges 6:32; 2 Samuel 11:21), Mephibosheth and Merib-baal (2 Samuel 4:4; 1 Chronicles 8:34). The words point accordingly to the prodigal waste of victims, possibly of human life also, in the worship of Baal and that of Molech, which in the prophet’s mind was identified with it, and which had brought with it nothing but a lasting... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 3:1-25

The Heavenly Guide (Sermon to the Young) Jeremiah 3:4 We are all travellers, but are not all travellingin the same direction. We need a guide. There is no difficulty in finding one. There is only one to be relied upon. I. Some of the Reasons Why we Need a Guide. 1. Our ignorance of the way. 2. Our liability to take the wrong path. 3. Our liability to leave the right path after we have chosen it. II. Some of the Reasons Why we Should Take God as Our Guide. 4. Because He knows the way. 5.... read more

Bridgeway Bible Commentary - Jeremiah 3:19-25

E.W. Bullinger's Companion Bible Notes - Jeremiah 3:24

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:24

Expository Notes of Dr. Thomas Constable - Jeremiah 3:1-25

Expository Notes of Dr. Thomas Constable - Jeremiah 3:21-25

Expository Notes of Dr. Thomas Constable - Jeremiah 3:24

John Dummelow's Commentary on the Bible - Jeremiah 3:1-25

John Dummelow's Commentary on the Bible - Jeremiah 3:6-25

Ellicott's Commentary for English Readers - Jeremiah 3:24

Expositor's Dictionary of Texts - Jeremiah 3:1-25

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